click below
click below
Normal Size Small Size show me how
REL 237: H: Practice
REL 237, Hindu Devotions and Devotional Practices
| Term | Definition |
|---|---|
| Shaivites | Hindu devotional practice which focuses on Shiva and related deities |
| Vaishnavites | Hindu devotional practice which focuses on Vishnu and related deities |
| Hare Krishnas | Hindu devotional practice, subsection of Vaishnavites focused on Krishna |
| Shaktas | Hindu devotional practice which focuses on female goddesses, frequently Kali |
| Bhakti | Devotion to the personal god |
| Darsan | The sight of a deity or holy person |
| Prasad | The leftovers of a food offering |
| Puja | Worship |
| Murti | The divine image of a deity or holy person |
| Guru | Teacher |
| Ashram | A Hindu hermitage or monastery |
| Karma Yoga | The path of correct action |
| Bhakti Yoga | The path of devotion |
| Jhana Yoga | The path of reflection and philosophy |
| Raja/Hatha Yoga | The path of spiritual discipline and meditation |
| Asana | Body postures in Hatha Yoga |
| Mantra | Sacred utterances with spiritual/holy power |
| Yantra | Geometric diagrams used as a focal point for meditation |
| Samadhi | Meditative conciousness |
| SatChitAnanada | "truth-conciousness-bliss" the realization of the oneness of everything |
| Samkhya | The duelist school of Hindu thought, divides the world into Purusha and Prakriti |
| Purusha | Samkhayan concept of consciousness |
| Prakriti | Samkhayan concept of matter/nature |
| Gunas | The three fundamental tendencies or forces that constitute nature |
| Sattva | The tendency of goodness or purity |
| Rajas | The tendency of passion and activity |
| Tamas | The tendency of destruction and chaos |
| Advita Vedanta | The monastic school of Hindu thought, divides the world into Brahman and Prapanca ("the world" which is illusory) |
| Avidya | Ignorance |
| Maya | Illusion |
| Lila | The concept of the world as a play of the gods |
| Monism | Belief that a single, impersonal ultimate reality underlies everything that is |