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THEO FINAL
theology 100 final
Question | Answer |
---|---|
one's self as law | autonomy |
God does not interfere with workings of the universe | Deism |
believed in systematic doubt, but lived and died a devout Catholic | Descartes |
explanation of universe according to mechanical principles | Newton |
reason, science, the goodness and rights of humans, religious toleration, progress, and human freedom | the Enlightenment |
no need to resort to religion to understand the world, humans, or morality | rationalism |
antagonism toward priests and clergy | anticlericalism |
: humans are born with original sin-a natural tendency toward selfishness and sin | Christianity (through Augustine) |
freedom from totalitarianism/tyranny | Liberty |
who believed government derives its legitimacy from the consent of the governe | Locke |
simple belief in God and humanity leaves room for multiple expression | Natural Religion |
no interference by state in the free market | Laissez-faire capitalism |
justice within the historical process instead of reliance on God ; Communism | Marxism |
RETURN TO EARLY CHRISTIAN WRITERS | ressourcement |
UNDER CERTAIN CIRCUMSTANCES PAPAL TEACHING AUTHORITY IS DIVINELY PROTECTED AGAINST ERROR | papal infallibility |
; ATTACHED TO THE OFFICE, NOT THE PERSON | ex cathedra |
THE TENDENCY TO EXULT THE PAPACY PIUS IX’S “SYLLABUS OF ERRORS” ISSUED BEFORE THE COUNCIL | Ultramontanism |
MAXIMIZE PAPAL AUTHORITY TO END ARGUMENTS AND DEBATES AND PROPOSE A FINAL JUDGMENT AND STANCE AGAINST THE DANGERS OF THE MODERN/POST-MODERN WORLD | reactionary solution |
A DESIRE TO MAKE LITURGY TRULY THE “WORK OF THE PEOPLE” INSTEAD OF SOMETHING THE PRIEST DID AND SAID AND THE PEOPLE PASSIVELY WATCHED | Liturgical Movement |
21ST ECUMENICAL COUNCIL | Vatican II |
MAYBE MOST RADICAL OF REFORMS | Church as people of God |
Vatican II goal | to restore unity among Christians |
Response to anti-semitism | Jews are not responsible for Crucifixion |
Warning against schismatics | endangering the unity of the church |
: in living morally one who has not heard the gospel yet is expressing an implicit desire to join the church; through this desire one may be saved. Salvation outside the church not impossible. | Bellarmine’s implicit desir |
human culture is essentially good, but the grace of Christ can bring human culture to unprecedented levels of holiness: inclusivism | Theology of fulfillment |
no truth or grace lies outside of Christianity | exclusivism |
he believed that other religions impart a knowledge of God through the universe: “cosmic religion” | Jean Danielo |
he believed non-Christian religions may mediate salvation because the Holy Spirit acts in all times and places and is available when and where ever the Christian message of love and selfsurrender is present; anonymous Christians | Karl Rahner |
Any religion may be a direct route to God | pluralism |
ultimate reality beyond human description | theocentrism |