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Anthropology
Symbolism + mythology
| Question | Answer |
|---|---|
| Symbol definition | something (image, character, gesture, word, act) that stands for something else. Involves a shared understanding about the meaning of certain words/attributes/objects |
| Word symbol definition | as a symbol you can read, as a sound wave you hear, composed of individuals characters (that could/are also be symbols) (“mark, token” from greek) |
| Symbol as basis of culture | foundational building blocks of culture , representing the same + specific thing by people of the same culture |
| “The sign” (sign, signifier, signified) | Ferdinand De Saussure - sign is the object/thing, signifier -the physical existence (sounds, image, word), signified - the mental concept |
| Icon vs. Index vs. Symbol | icon: Looks/sounds/feels like what it represents Index: points you to something else (what it reps) Symbol: connects to object thru culture + agreement of ppl |
| Symbol summary | refers to something else, displacement, arbitrary (chosen by culture, have no meaning otherwise), can contain multiple meanings ex. Pharaoh crook + flail; political punisher + caring leader/shepard |
| Circle/zero symbol | solar system, path of life, laberiyths for greeks, medicine wheels for ppl of the blackfoots, unity, nothing |
| Natural symbols | attributes in nature extended metaphorically or through associations for human meaning (ex. Features, elements, creatures, colors, human body) |
| Mary douglas on natural symbols | a cross cultural pan human pattern of symbols must be an impossibility vs a pursuit to seek commonalities ex. Mountains = abode of spirits/deities, rivers = path, leading to land of dead, change, caves = pathways, |
| Fire symbolism | destruction, danger, torture, transformation, purification |
| color symbolism | white = milk, sky, clay; red = blood, fire, ochre, black = feces, earth, charcoal |
| yin/yang meaning (dualism + monism) | yin = negative, female, night, passive, moon, intuitive Yang = positive, male, day, active, sun, logical |
| The associative mind | Connects something w other things in assoc, extend properties of things (colors) etc to other analogous connections |
| Metaphor definition - 2 diff things | assoc based on analogies between 2 objects ex. Arguement =stormy |
| Metonymy definition - thing context | assoc based on contiguity between 2 concepts ex we had a dish for food |
| Synecdoche definition - whole -part | substituting a part of something for the whole (ex ive got your back, ive got wheels now) |
| Irony definition - thing opposite | expressing meaning thru its opposite |
| Scales of symbols | ex. Ndembu milk tree, white sap of milk tree < human milk < breast < suckling of infants < mother child bond < family < Ndembu society |
| Tonantzin | aztec fertility goddess, very prominant- “mother of corn + mother earth” often a term for conflating numerous minor goddesses |
| Virgin of guadalupe | aztec goddess, indigenous resurgence, major symbol in mexican revolution; she is protrayed as “life-giving” shape of vulva |
| Symbols are key in ..? | mythology, belief structures, rituals, shamanism, magic + witchcraft, divination |
| Symbol Summary | key to culture, especially r culture, have layers of meaning that often extend to levels of initiation into r knowledge; visual symbols are the components of thinking thru mythical thought |
| Sun symbolism | light, gift giving, superior setting in the heavens, sunrise = birth, sunset = death |
| Moon symbolism | changes daily, appears + disapears (seasonality/change/ressurection) usually a goddess, relation to water/tides |
| Stars symbolism | isolated lights in darkness, spirits, multiplicity |
| Smoke symbolism | ries to the sky, interconnects realms, path of transformation |
| Animal symbolism + 2 main symbols | snakes + birds; spirits, guardians, totems, were-animals, omens, tricksters, taboo |
| Totemism animal symbolism | animal or bird that forms the often scared emblem of a lineage, clan, other social group or to an individual = sometimes just a symbol but sometimes special relation |
| Mythology definition | a structured sequence of symbols; a sacred story that provides the basis for r beliefs + practices; typically myths ex,apling the origin of world/humankind/tradition + explain dispositions in death |
| 2 modes of thought | logos = literal/logical/rational/scientific; mythos = not literal/often illogical/narritve/religious |
| Applications of both modes of thought | logos = eternal/physical reality; mythos = internal/mental reality; ancient greeks considered both essestial, equal to each other + complimentary |
| What are myths? | stories that involve personalities (human or animal) believed, no authors + about extraordinary events |
| Worldview definition | the way societies perceive + interpret their reality; provides an understanding of how world works, guidelines for thoughts + behaviors + explanations for origins/relationships/ends |
| Folktales definitions | fiction, meant to entertain; some supernatural elements, human or non-human characters; exist outside of time + place |
| Legends definitions | factual, based on real ppl/places/events; few to no supernatural elements; generally human; takes place recently in modern world |
| Myths defintion (vs folktales vs. legends) | fact as accepted in faith, source of authority in moral/ethical issues; many supernatural sacred elements; human and non human characters; takes place in remote past of this or other world |
| Types of myths | origin/creation; apocalyptic, trickster + hero |
| Examples of north american myths | world parents (sky father + earth mother) spider (weaving the world) creation thru conflict (prometheus stealing fire) |
| 4 approaches to the study of myth | evolutionary, functional, structural + analytical psychology |
| Evolutionary approach (to mythology) | James Frazer; maintains hierarchy of evolution from magic -> religion -> science; emphasise a common focus on fertility rites |
| Functional approach (to mythology) | Bronislaw Malinowski; myths function to rationalize rituals + provide a social charter |
| Structural approach (to mythology) | Claude Levi-strauss; myths represent the human mind in its purest form, formulating narritives out of imaginary things of their own creation; and reveal underlying values of a culture |
| Common structural opposititions in myths | good + evil; culture + nature; humanity + technology; male + female |
| Analytical psychology approach (to mythology) | Carl Jung; collective unconscious; mythic symbolism as representing a broader human interpretation of reality; helps in individuation setting one apart from persona + uncon. impulses |
| Narritive importance | for understanding ourselves as beings with pasts + futures + connecting memories from out pasts + aims for the future |
| Overall mythos + logos are good for... | explaining origins; navigating life, individuation, and providing guidelines + rationales for ritual |