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Hist 150 Ch 4
Question | Answer |
---|---|
Why is most of the archeological information about the Indus Civilization from its high point rather than its origins? | The earliest Indus remains are now under water |
Which of the following statements about the Nile River and the Indus River is correct? | Both rivers deposit large quantities of silt, making possible the development of agricultural societies. |
Fragments of dyed cloth indicate the existence of a ______ industry in the Indus valley by about 2000 B.C.E. | cotton textile |
When did complex society emerge in the Indus River valley? | between 3000 and 2500 BCE |
Which of the following was not a feature of the cities of Harappa and Mohenjo-daro? | palaces |
In addition to limited archeological evidence, what other problem handicaps scholars who study Indus society? | the lack of deciphered written records |
Which statement about the Nile River and Indus River is NOT true? | Though the Indus is also susceptible to periodic flooding, its patterns are more predictable than those of the Nile. |
The Indus River enabled farmers in the region to grow | wheat and barley |
Trade, travel, and communication among the cities and regions of Harappan society were made easier by the | Indus River. |
What were the two large cities that emerged from the agricultural surplus of the Indus Valley? | Harappa and Mohenjo-daro |
The streets of Harappa and Mohenjo-daro were laid out in a(n) ______ pattern. | grid |
In trades with other peoples, the Harappan people offered | pottery, tools, and decorative items. |
Differences between ______ provide the best evidence of social distinctions between rich and poor in Harappan society. | dwellings |
Which of the following best identifies the importance of the cities Harappa and Mohenjo-daro to the larger Indus Valley region? | They established patterns and standards that were replicated throughout the area. |
In what form are most of the surviving examples of Harappan writing? | seals |
Scholars believe that some Indus fertility deities later became part of the pantheon of which religion? | Hinduism |
Items acquired from Mesopotamia by Harappan traders included | wool, leather, and olive oil. |
The land of the Harappans experienced the erosion of topsoil and reduced amounts of rainfall due to | deforestation |
Which of the following features of living conditions in Harappa and Mohenjo-daro make these cities particularly notable among the civilizations of the ancient world? | sophisticated water and sewage systems |
Which of the following statements about Harappan writing is correct? | Though scholars have been able to identify certain symbols for names or words, most Harappan writing remains undeciphered. |
After the decline of Harappan civilization, farmers in the Indus Valley continued to cultivate wheat, barley, and | cotton |
Archaeologists believe that Harappan society may have been weakened by events such as | the flooding of the Indus River. earthquakes. |
After the decline of the Indus Civilization, peoples such as the Indo-Aryans entered the Indian subcontinent. What are some characteristics of the Indo-Aryans? | they herded animals. they were nomadic. |
Which of the following was not a specific characteristic of Harappan civilization that lived on after its decline? | written language |
The Indo-Aryans used horses primarily | for transportation and war |
Indo-Aryan literary and religious works were transmitted ______ using their sacred language. | orally |
Two likely reasons for the decline of Harappan society are | ecological degradation and natural disaster |
The Vedas were | oral literature honoring the gods |
Which of the following statements about the relationship between the Indo-Aryan and Dravidian societies is incorrect? | The Dravidians were the only indigenous peoples with whom the Indo-Aryans had conflict. |
Following the decline of early Indus society, nomadic peoples known as _____ migrated into the Indian subcontinent and settled throughout the Indus valley and beyond. | Indo-Aryans |
Most Indo-Aryan governments were led by a leader who governed in collaboration with a council of village elders. The name of this leader was related to the Latin word for king. What was this Sanskrit term for the leader? | raja |
Because they did not breed well in South Asia, Indo-Aryans imported their horses from | central Asia |
The Indo-Aryan population increased after they began to cultivate ______, instead of wheat and barley. | rice |
The sacred language of the Indo-Aryans was | Sanskrit |
Which of the following forms of political organization became most common among the Indo-Aryans? | regional kingdoms |
The value of the Vedas to the priests who preserved and studied them is illustrated by meanings of the word veda, which means | Knowledge. Wisdom |
The word caste refers to | a social class of hereditary and rigid status. |
Which two things were the source of most conflicts between the Indo-Aryans and the Dravidians? | land. resources. |
What kind of government did the Indo-Aryans maintain? | multiple decentralized chiefdoms |
Which of the following prompted the refinements in social distinction that developed into the caste system? | interactions between the Indo-Aryans and the indigenous peoples |
After 1000 B.C.E., the Indo-Aryans acquired the technology to make ______ tools and began to practice agriculture. | iron |
During the late Vedic age, people used the caste system to | enhance the status and power of their social classes. |
As they settled into a more permanent, agricultural lifestyle, the Indo-Aryans dropped the ______ form of political organization that they had brought with them into India. | tribal |
Caste distinctions were based primarily on | occupation and societal role |
As Vedic society became more complex and specialized, a more complicated social classification system involving jati, or ______, developed. | subcastes |
Which of the following statements about the influence of the caste system on day-to-day life is not correct? | Despite rigid caste rules, socialization outside one's caste was common. |
The early caste system based its distinctions in part on | differences in skin color. |
In the caste system, the priests were considered | brahmins. |
Social mobility within the caste system could occur if people | started working in new occupations. moved to a new area. |
The determining factor for jati classification was | occupation |
Within the patriarchal Indo-Aryan society, in what arena were women most influential? | within their families |
Expulsion from one's caste or jati could result in | community shunning |
The Lawbook of Manu was | a handbook for proper morals and relationships. |
If social mobility happened within the caste system, it was usually as a result of | group rather than individual efforts |
The Indo-Aryan god of war and weather was | Indra |
The Indo-Aryans sought to win favor from the gods by means of ritual sacrifices, which meant | slaughtering animals |
In addition to the caste system, the Indo-Aryans developed a strongly ______ social order based on gender distinctions. | patriarchal society |
The Indo-Aryans borrowed the concepts of reincarnation and transmigration from the | Dravidians. |
The name of the Upanishads comes from a term meaning "a sitting in front of," which refers to | disciples gathering before a sage for a discussion of religious issues. |
According to Indian mythology, Manu was | the founder of the human race |
A central idea in the Upanishads is that each person forms a part of the universal, unchanging soul of all humankind called | Brahman. |
The Indo-Aryan god Varuna presided over | morals, ethics, and virtues |
The word _____ refers to the Upanishad idea that after individuals die, their souls go temporarily to the World of the Fathers and then return to earth in a new form. | samsara |
Ritual sacrifice to gain favor from the gods was a time-consuming and expensive obligation for households since proper observance required brahmins to perform no fewer than _____ sacrifices per day. | five |
The authors of the Upanishads sought to attain the state of _____, a deep, dreamless sleep that came with permanent liberation from physical incarnation. | moksha |
Indo-Aryan mystics drew inspiration from the religious beliefs of Dravidian peoples, who often worshiped nature spirits associated with | fertility and new life |
Some modern scholars have said that some teachings from the Upanishads helped to reinforce the Vedic social order by | justifying the inequalities of the caste system |
The Upanishads were | a collection of religious writings from the Vedic age |
The authors of the Upanishads portrayed the material world as supremely | superficial |
The highest goal for Upanishad believers was for the individual soul to escape from the physical world by | uniting with the universal soul |
What is the doctrine of karma? | an explanation for the specific incarnations that souls experienced |
The authors of the Upanishads wrote that a believer achieved moksha, a deep and dreamless sleep, by practicing | asceticism and meditation. |
Why have some scholars said that the doctrines of samsara and karma reinforced the Vedic social order? | They explain why individuals were born into their castes. |
The concept that a realm of ultimate truth and reality exists beyond the physical world is shared by ____, among others. | Greek philosophers and Christian theologians |
Because the Upanishads teach respect for all living things, many Indians adopted | vegetarianism |
The Upanishads strongly advocated against the practice of | materialism |