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WR--Confucianism
DSST World Religions
| Question | Answer |
|---|---|
| Analects | the collection of the teachings of Confucius |
| Chun-Tzu | a ruler who possesses Te becomes this superior or ideal man |
| Confucianism | more a way of life, theory of government and code of ethics rather than a religion |
| Confucius | born around 551 BC in China, he believed that kindness towards others (Jen) and respect |
| Feudal system | at the time of Confucius’ birth, China was organized and governed by this system |
| Filial piety | deep respect of elders and ancestors, almost ancestor worship or veneration |
| Five Key Relationships | ruler to subject, father to son, husband to wife, elder to younger, friend to friend |
| Han Dynasty | during this Dynasty, Confucianism became China’s state religion |
| Hsun Tzu | this follower of Confucianism believed that man is by nature selfish and needed rituals and laws |
| I Ching | this elaborate system of divination using sticks or coins are a regular part of Chinese life |
| Jen | the central Confucian virtue, benevolence or humanity, inward goodness |
| Li | outward expression of proper conduct, rules and etiquette |
| Mandate of Heaven | Mencius’ political theory that rulers are chosen by heaven and must be benevolent |
| Mencius | this promoter of Confucianism spread the teachings throughout China; he believed man is naturally good |
| New-Confucianism | Chu Hsi and Wang Yangming combined Confucian thought with elements of Buddhism and Taoism |
| Son of Heaven | the name for the Emperor who is in control of the affairs of state |
| Te | moral power or virtues especially for rulers |
| Yang | in Chinese philosophy, the bright assertive male energy in the universe |
| Yin | in Chinese philosophy, the dark receptive female energy in the universe |