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Whap Ch 26
| Question | Answer |
|---|---|
| Result of the peace brought by the Tokugawa period | reduction in status for the samurai and daimyo |
| Beginning in 17th century, Japanese foreign policy included all of the following EXCEPT | an economic and military alliance with the Spanish |
| According to Confucian tradition the most honorable class was | peasants |
| China fell behind technologically during the Ming and Qing dynasties due to their preference for | political and social stability over technological innovation |
| The practice of foot binding represented | the increasing subjugation of women during the Qing dynasty |
| Who was Zheng He | Admiral who explored the Indian Ocean |
| NOT an action of the Manchus after conquering China | they encouraged intermarriage between Chinese and Manchus |
| In an effort to stabilize China internally the Ming emperors stressed Chinese traditions from the | Tang and Song period |
| After the arrival of the Europeans, | East Asian societies largely controlled their own affairs until the nineteenth century |
| Matteo Ricci | Jesuit missionary in China |
| In 1368 the Ming dynasty replaced the | Yuan Dynasty |
| The Ming dynasty was founded by | Hongwu |
| In 1421, Yongle moved the capital of China to | Beijing |
| It was during the reign of Emperor Wanli that the Ming Dynasty | began to collapse because of his refusal to meet with gov officials |
| Taiwan was conquered by | Kangxi |
| Which ruler made Vietnam, Burma, and Nepal vassal states of China | Quinlong |
| The phrase "son of heaven" refers to | the Chinese emperors role in maintaining order on earth |
| During the Ming and Qing dynasties | patriarchal authority over females became tighter than before |
| Zheng He was | a muslim admiral of the Chinese army |
| Zhu Xi was | a prominent speaker who stressed the importance of applying philosophical principles to everyday life |
| In the true meaning of the lord of heaven, Matteo Ricci argued that | the doctrines of Confucius and Jesus were very similar, if not identical |
| The Chinese were hesitant to convert to Christianity because of | its exclusivity: they had honored many religions at the same time for centuries |
| The term bakufu means | "tent government" |
| In 1600, Tokugawa Ieyasu unified | Japan |
| Beginning in the 1630s and enduring for the next two centuries, Japanese foreign policy included all of the following except | open, vibrant trade with Europeans |
| The term "floating worlds" originally related to | the centers of Tokugawa urban culture- entertainment and pleasure quarters |