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AP World Chpt 9
terms 21-30
| Term | Definition | Significance | Unit | Time Period | Chapter | Region |
|---|---|---|---|---|---|---|
| Jainism | Belief that everything in the universe -humans,animals,plants,the air,bodies of water, etc etc-possessed a soul. As long as these souls remained trappedin terrestrial bodies, they experienced both physical and psychological suffering. | Much inspiration for Jainism came from the Upanishads, showing how influencial these ancient text were on the everyday lives of people in early Indian culture. | Unit 1 | 600 BCE-500 CE | Chapter 9 | Southern Asia/Indian subcontinent |
| Buddha | The "Enlightened One" | The Buddha is the religious leader of Buddhism and played a significant role in changing Indian/Chinese/Japanese culture due to the spread and appeal of Buddhism | Unit 1 | 600 BCE-500 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| The Eightfold Path | Calss for individuals to lead balanced and moderate lives, rejecting both devotion to luxury often found in human society and the regimes of extreme asceticism favored by hermits and Jains | Brought together Buddhist with a unified idea of what was the correct way of going about their religious perfection | Unit 1 | 600 BCE-500 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| Stupas | Burial mounds used by Buddhists to hold the remains of past reincarnations of the Buddha | Stupas gave Buddhists a tangible location of their history | Unti 1 | 600 BCE-500 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| Arabic Numerals | The traditional name for the digits invented by Indian Mathematicians in around 500 CE | The reason they are called "Arabic" rather than Indian owes to how Arabic speakers conveyed the system from India to Europe in the Middle Ages | Unit 1 | 500 CE-1200 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan/Europe |
| Hinayana | A pejorative term for the earlier and stricter doctrine known as Theravada Buddhism | Hinayan shows the split in Buddhism where different people interpreted the meanings behind the Buddha's teachings | Unit 1 | 100 CE-700 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| Upanishads | Are regarded as part of the Vedas and as such for part of Hindu Scripture. They primarily discuss philosophy, meditation, and the nature of God; they form the core spiritual thought of Vedantic Hinduism | The Upanishads were originally text of religious importance but then eventually led Indians to subjugation by the Brahman class | Unit 1 | 600 BCE-500 CE | Chapter 9 | Southern Asia/Indian subcontinent/ |
| Mahayana | A seperate form of Buddhism called "the greater vehicle" which its monks then developed into an educational system | The siginificance behind Mahayana Buddhism lies in the fact that they first developed a professional way of teaching their students about Buddhism and educated them in mathematics and literature | Unit 1 | 100 CE-700 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| Sanskrit | Sanskrit was the original language brought to northern India by Indo-European migrants, which influenced the development of all later languages in India | Sanskit was adopted and changed by the Greeks who settled in Bactria, also influenced all later languages to develop in India | Unit 1 | 300 CE-200 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Japan |
| Silk Roads | Trade routes that connected China, India, Central Asia, Middle East, Mediterranean Basin, and Europe through the trade of items specific to each region | Allowed for the trade of goods and ideas over large areas without people having to directly come into contact with each other | Unit 1,2 | 200 BCE- 1500 CE | Chapter 9 | Southern Asia/Indian subcontinent/Central Asia/Middle East/Mediterranean Basin |