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Cultural Anthro
Chapter 10 Cultural Anthropology
| Term | Definition |
|---|---|
| religion | beliefs and rituals concerned with supernatural beings, powers, and forces |
| animism | belief in souls or doubles |
| mana | sacred impersonal force in Melanesian and Polynesian religions |
| taboo | prohibition backed by supernatural sanctions |
| magic | use of supernatural techniques to accomplish specific aims |
| ritual | behavior that is formal, stylized, repetitive, stereotyped, performed earnestly as a social act; held at set times and places and have liturgical orders |
| rites of passage | culturally defined activities associated with the transition from one place or stage of life to another |
| liminality | the critically important marginal or in-between phase or a rite of passage |
| communitas | intense community spirit, a feeling of great social solidarity, equality, and togetherness; characteristic of people experiencing liminality together |
| leveling mechanisms | customs and social actions that operate to reduce differences in wealth and thus to bring standouts in line with community norms |
| shaman | a part-time religious practitioner who mediates between ordinary people and supernatural beings and forces |
| communal religions | in Wallace's typology, these religions have--in addition to shamanic cults--communal cults in which people organize community rituals such as harvest ceremonies and rites of passage |
| polytheism | belief in several deities who control aspects of nature |
| Olympian religions | in Wallace's typology, religions that develop with state organization; have full-time religious specialists--professional priesthoods |
| monotheism | worship of an eternal, omniscient, omnipotent, and omnipresent supreme being |
| revitalization movements | movements that occur in times of change, in which religious leaders emerge and undertake to alter or revitalize a society |
| cargo cults | postcolonial, acculturative, religious movements common in Melanesia that attempt to explain European domination and wealth and to achieve similar success magically by mimicking European behavior |