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Chapter 13 - ANT2410
Religion
| Question | Answer |
|---|---|
| 1860s, Northern Paiute Indian living is Sierra Nevada, first Ghost Dance prophet | Wodziwab |
| 1960-2000 membership in various __ churches rose from 2 million to 12 million | Pentecostal |
| 2nd Ghost dance prophet, son of Wodziwab & probably saw Ghost Dance & heard prophecies as boy | Wovoka |
| African based religion originated in Cuba, emerged from slave society, example of syncretism | Santeria |
| African deity identified w/Catholic saint in Voodoo & Santeria | oricha |
| American civil rights movement, Iranian revolution, rise of Taliban in Afghanistan, conflict between Pakistan & India over state of Kashmir are all examples of __ __ in which religion has played __ __ | social movements; critical role |
| American society cargo cult; central tenant of prosperity theology is that God wants Christians to be wealthy | World-Faith Movement |
| Castle found that among Fulani women rarely give numeric answers when asked about how many children they want, frequently answering that it is | up to God |
| Dec 28-29 1890 Seventh Calvary captured remaining Ghost Dancers; 350 Sioux Ghost Dancers killed incl women & children | Wounded Knee |
| EB Tylor believed evolution of religion was part of more general progression toward __ & __ | logic; rationality |
| European & involuntary African invasion brought disaster to | Native American societies |
| Europeans attempted to __ African religions but slaves __ by combining African religion, Catholicism, & French spiritualism in Cuba | suppress; resisted |
| Frankl came to believe that taking responsibility for finding meaning under all circumstances was __ __ of life | central task |
| Fulani believe there are __ who inhabit human forms, are invisible or take animal shapes & __ __ that are hostile to humankind | sorcerers; other spirits |
| Fulani children are sometimes dressed in __ & __; bits of broken __ are woven into their hair | rags; straw; gourd |
| Fulani code of honor; one aspect to appear self-controlled & stoic at all occasions | pulaaku |
| Fulani sorcerers & other spirits attack anything present in __ | excess |
| Fulani's treatment of their children are __ to keep them from attention of sorcerers & spirits & make sure they __ | measures; survive |
| Ghost Dance prophets that foresaw that ancestors would return on__ __; __would swallow up all whites but leave goods behind for Native Americans who became his followers | immense train; cataclysm |
| Ghost dancers of Sioux who did not obey order to stop fled to into __ to perform Ghost Dance ceremonies & await __ that would sweep oppressors from plains | badlands; cataclysm |
| Hindu harvest festival in which members of lower class/castes throw colored powder at males of middle/upper class | Holi |
| Hopi creation story serves as a(n) __ for society | charter |
| Hopi live their __ __ of their world as they grow blue corn | religious understanding |
| Hopi re-experience __ of their land by various clans as they farm | settlement |
| Hopi tradition holds that __ were given land to farm together as they became members of tribe | clans |
| Indian fundamentalist group which plays important role in national politics | Bharatiya Janata Party (BJP) |
| Jewish unorthodox groups such as Lubavitch Hassidim have been __ | growing |
| Malinowski wrote, stories are not merely __ tales but __ __ force | idle; hard-worked active |
| Maya states attempt to suppress __ __ or bring them under bureaucratic control | independent shamans |
| Melanesian’s observed whites making __ __ on scraps of paper, built __ __, & behaves in seemingly __ __ | secret signs; strange structures; unusual ways |
| Melanesian’s of cargo cults were not __ rather working with __ knowledge derived from their limited experiences | irrational; objective |
| Native American Church has been successful because it allows members to reinforce their __ & __ to demands of larger society | identity; adapt |
| Native American Church also known as __ __ | peyote religion |
| Native American religious nativistic movement of late 19th century; | Ghost Dance |
| Native American tribes heard Ghost Dance vision in __ ways | diverse |
| Native American vision quest- spirit acted as personal __ or __ | protector; guardian |
| Native American vision quests expect person to develop special relationship with __ __ that would provide them w/power & knowledge | particular spirit |
| Ndembu men & women publicly insult each other’s sexual abilities & extol their own, but no one is allowed to take offense | Wubwang’u |
| Rastafarian religion is an example of | vitalist religion |
| Santeria identifies African __ w/Catholic __ | deities; saints |
| Santeria spread throughout Spanish __, Brazil, & N America taking __ forms in different locations | Caribbean; different |
| Tuner argued that in liminal states people experienced state of __ & __ | equality; oneness |
| US celebration example of communitas | New Year’s Eve |
| Walter Cannon argued individual psychologically vulnerable & aware of being attacked by sorcery would exhibit extreme __ __ that would have profound psychological effect | stress reaction |
| Wiccans are no more likely to commit __ __ than members of more mainstream religions | evil acts |
| Wovoka called for peace w/whites, but also taught that whites would either be carried away by __ __ or become __ | high winds; Indians |
| Wovoka taught that wearing __ __ painted w/designs he saw in his visions had power to protect them from __ | special clothing; bullets |
| Wovoka urged Indians to return to __ __ | traditional practices |
| __ & __ fundamentalism are mentioned most in US news media | Christian; Islamic |
| __ __ of believers in all fundamentalist tradition understand world in __ terms & see violence as divinely __ response | small percentage; absolute; ordained |
| __ __ ordered Sioux to stop Ghost Dance | government agents |
| Wiccan (or neopagan) is __ __ | modern-day witch |
| key way for religions to provide responses to some of central concerns of their believers is to explain aspects of | physical & social environment |
| ability to harm others by harboring malevolent thoughts about them | witchcraft |
| after reincorporation, person takes on __ & __ of their new social status | rights; obligations |
| all religions consist of series of stories told by member of group at __ level | fundamental |
| all religions share at least __ _ characteristics | six common |
| allows Azande witches to cause misfortune & death to others | mangu |
| allows people to grasp often complex & abstract specifics of theology that underlie them | symbolic representation |
| almost all societies have shamans, but they are likely to be only religious practitioners in __ & __ societies | band; tribal |
| although there is no single question answered by every religion, belief systems all provide responses to some of __ __ of their believers | central concerns |
| among Thompson Indians, guardian spirit would teach boy __ __ by which he could be called | spirit song |
| animal, plant, or other aspect of natural world held to be ancestral or to have other intimate relationships w/members of group | totem |
| anthropological study of religion shows that there is no __ __ question answered by __ __ | one single; every religion |
| anthropologists may attempt to analyze what religion __ in a society, but members of that society experience it through their __ & __ | does; beliefs; practices |
| anthropologists often refer to __ & __involving liminality at antistructure | rituals; statuses |
| anthropologists organize religious practitioners charged w/ organizing/leading major ritual events | shamans & priests |
| antistructure is frequently found in __ __ | religious ritual |
| antistructure is temporary ritual __ of established order & is important in helping people more fully realize __ of self & other | dissolution; oneness |
| any communication between people & spirits/gods in which people praise, plead/request w/out assurance of results | prayer |
| argued that dance & worship in which aborigines achieved ecstatic religious experience helped to bind members of society together | Durkheim |
| argues that Westerners are obsessed w/ cargo, w/ desire for wealth & material goods, & they increasingly turn to ritual strategies to obtain them | Lamont Lindstrom |
| argues that idea people do not count their children often based on failure to understand that statements people make about fertility & family size are often based on religious ideas | Sarah Castle |
| argues that numeracy about children is central to population control & that fertility decline not far away when people start conceptualizing their family size & cannot take place w/out such conceptualizing | Etienne van de Walle |
| attempt to mechanistically control supernatural forces | magic |
| because not all societies do not distinguish between __ & __ ways Americans do, defining __ is difficult | natural; supernatural; religion |
| before advent of modern medicine, thought to be caused by broken taboos, sorcery, witchcraft, or actions that caused person to fall out of spiritual balance | illness |
| before harvesting, farmers make sacrifices to di of first owners of their field | Trinidad |
| belief in impersonal spiritual force that infuses universe | animatism |
| belief in many gods | polytheism |
| belief in single god | monotheism |
| belief that imitating an action in religious ritual will cause action to happen in material world | imitative magic |
| belief that things once in contact w/person/object retain an invisible connection w/that person/object | contagious magic |
| believe that witches’ bodies contain mangu; generally believed they were unable to prevent themselves from causing evil | Azande |
| believes to contain supernatural power in many cultures; symbol of boundary between self & notself, both part of person & separable from person | hair |
| belongs to 1500-1600; 50,000 Europeans’ murdered during this time ½ w/in borders of current-day Germany | witch craze |
| boy would begin searching for guardian spirits btwn 12-16; prepare by exhaustion & wearing special clothing; pilgrimage into mountains; strenuous regime continued until boy has religious experience | Thompson Indians – vision quest |
| cargo cults were originally described on islands of __ | Melanesia |
| cargo cults were seen as form of religious __ against __ __ | resistance; colonial rule |
| cattle are killed & eaten only in ritual context is __ of E African __ __ as practiced by such groups as Nuer & Pokot | essence; cattle complex |
| characterized by nature of their understanding of world to come & methods for achieving that world | religious movements |
| chiefs had higher degree of mana than ordinary people | Tahiti |
| claimed to have rediscovered ancient beliefs of aboriginal fairy race | Gerald Gardner |
| collection of preparations used as medications | pharmacopoeia |
| colonization, disease, or technological change can cause a society to | change very rapidly |
| common in Appalachia among coal miners & other rural poor who lead difficult & dangerous lives | holiness church |
| conscious & intentional use of magic | sorcery |
| contain supernatural power & often used in religious ritual & surrounded by taboos | boundary symbols |
| containing many different & sometimes contradictory meanings in single word, idea/object | multivalent |
| coronation of __ __ fulfilled biblical prophecies; he was messiah & hope of freedom for all black people | Haile Selassie |
| counting Fulani children may show __ & __ __ of sorcerers & spirits | excess; draw attention |
| critical difference between science & religion is scientific proposition must be open to __ __, religion is under __ __ __ | empirical testing; no such constraint |
| critical feature of prayer is that people believe that its result depend on will of __ __rather than on __ __ performed | spirit world; human actions |
| cross has been critical __ __ from 312CE until 20th century when frequent feature of military __ & __ in WWI & II | military symbol; insignia; propaganda |
| cultural influence among Crow is that they obtained their __ __ on fourth night of their seclusion; four mystical number | spiritual blessing |
| curing rituals express & reinforce __ of a culture & __ of a society | values; solidarity |
| derives from certification by religious institution priest represents & sometimes given w/ little/no training | priestly authority |
| development of __ is directly related to Russian invasion of __ | Taliban; Afghanistan |
| discouraged by Judeo-Christian-Islamic tradition but compulsory among Sambia of Papua New Guinea | sexual relations between men |
| disease, warfare, & technological changes __ traditional native lifeways & belief systems in Native American societies | undermined |
| distinctions between prayer, sacrifice, & magic are more matter of __ than of __ __ | degree; exclusive classification |
| divination might be used to predict future, diagnose disease, find hidden objects, or discover something about past; many cultures use to discover | who committed a crime |
| divination ritual, shoulderblade of caribou/other animal scorched by fire; scorched bone used as map of hunting area & cracks in bone are read as info on best place to hunt | scapulomancy |
| divination technique used by farmers | water witching or dowsing |
| early 2000s non-Judeo-Christian religions accounted for __ of population | 2.5% |
| early 20th century coined phrase animatism | RR Marett |
| endless desire for consumer goods & beliefs that purchases of specific brands of cars, drinks, or clothing are examples of how American __ __ is bit like cargo cult | economic system |
| existence of beings, powers, states, places & qualities that cannot be measured by any agreed upon scientific means | nonempirical |
| extremely popular in US & Latin America; Oral Roberts, Jan & Paul Crouch, Creflo Dollar, Benny Hinn, & Kenneth Copeland | prosperity theology preachers |
| fact that __ __ are rarely members of holiness church groups is proof that members have access to __ __ __ they lack | social elites; forms of power |
| failure of __ __ is understood as resulting from incorrect performance of ritual rather than refusal of spirits to act | magical request |
| first Europeans to write of cargo cults were __ __, who saw them as irrational beliefs & activities of primitive people who had succumbed to some kind of __ | colonial administrators; madness |
| first phase of rite of passage-person or group detached from former status | separation |
| first step to limiting population growth is to teach people to __ their children & understand that they can __ on number of children they want | count; decide |
| focusing on a coming catastrophe will signal beginning of new age & eventual establishment of paradise | millenarian |
| focusing on return of society to earlier time that believers understand as better, more holy, than current era | nativism |
| focusing on coming of an individual who will usher in utopian world | messianic |
| for healing when they have diseases that are not recognized by technological medicine, lack money to pay for medical treatment, or have tried treatments & it has failed | people go to shamans |
| form of imitation magic; mistreatment of doll-like image of person will cause injury to that person | voodoo doll |
| form of imitation magic; original sin washed away w/ holy water | baptism |
| from purely materialistic point of view world appears to lack any purpose or meaning | objective point of view |
| fruits of harvest, animal lives, human lives, & changes in behaviors are | offered as sacrifices |
| fundamentalists are selective about which parts of their tradition they __ & which parts of __ they accept & reject | emphasize; modernity |
| fundamentalists tend to __ opposition has appropriate tactic | demonize |
| fundamentalists tend to believe that there is __ __ __ & that they can posses & understand it | single unified truth |
| fundamentalists tend to perceive themselves as __ __ even when it is not case | persecuted minority |
| fundamentalists tend to see religion as basis for __ & __ identity | personal; communal |
| fundamentalists tend to see themselves as fighting in __ __ of good against evil | cosmic struggle |
| god is spiritual being who __ or __ some aspect of the world | created; controls |
| gods distant/withdrawn, having little interest in people; accessible only through prayer to lesser gods | remote gods |
| gods understood as creator of world & as ultimate power in it; present in only ½ of all societies | high gods |
| government agents were __ by Ghost dance & Sioux belief that whites would shortly __ | frightened; disappear |
| had about 3.5 million members in 1960 but had fallen to about 2 million by 2000 | Episcopal Church |
| hair & doorways are __ __ that play important roles in religious rituals | liminal objects |
| hallucinogenic drugs & bloodletting are methods that created __ __ in which travel to supernatural underworld would take place in ancient Maya states | ecstatic states |
| has distinct attributes & believed to control specific aspect of human life, in Santeria | oricha-saint |
| has never been demonstrated by convincing scientific experiments | efficacy of prayer & magic |
| have repeatedly been implicated in murderous violence | fundamentalist beliefs |
| herding & farming society in Mali W Africa, show lack of regard for their children, describing them as not at all nice, ugly, or useless | Fulani |
| high levels of __ __ are often linked to poverty, land scarcity, migration, & loss of culture | population growth |
| home to most complex Buddhist city on earth | Los Angeles, CA |
| hunt caribou on Labrador Peninsula use scapulomancy | Naskapi |
| identified w/St Francis of Assisi & believed to know each person’s destiny & can provide guidance about how to improve one’s fate | Orunmila |
| identify what is wrong w/world, present vision of what better world might look like, & describe method of transition from existing to better world | prophet code |
| images of way correct, just social order should look | vision of ideal society |
| in 1970s members of __religions accounted for less than 1% of US populations | non-Judeo-Christian |
| in Melanesian society __ knowledge & __ action were major sources of power | secret; ritual |
| in Trinidad, points out that farmer may have never seen di/ landlord but knows of people whose crops have failed or people who have been evicted | Morton Klass |
| in US, rapid cultural/economic change, economic oppression, powerlessness, & anomie experienced by different social groups have frequently led to | new religious movements |
| in __ societies elite invoke __ __ to control poor | stratified; religious authority |
| in all societies, there are individuals who are particularly expert in __ __ __ | practice of religion |
| in holiness church services, loud music, singing & dancing cause some members to experience | being filled w/ Holy Spirit |
| in holiness church, members that are filled w/ Holy Spirit sometimes handle | poisonous snakes |
| in many African nations women have between 6-7 children, exemplifying high rates of population growth in | preindustrial & industrializing societies |
| in many cultures worldwide, much of prayer & magic concerns __ __ or __ it in others | curing disease; creating |
| in poorer nations, __ __ __ is linked to reducing high rate of child mortality & improving economic conditions | reducing family size |
| in reality, people in __ statuses may experience unity of communitas more than __ | higher; powerless |
| in reinforcing __ __ religion generally serves interests of __ | social order; powerful |
| in rituals people behave in ways that would clearly be __ under other circumstances | unacceptable |
| in some way, all gods are aspects of one divine essence | India |
| in some ways, it is __ to use term myth, when describing sacred narratives or stories | appropriate |
| incl abstinence from alcohol, attentiveness to family obligations, marital fidelity, self-support, helpfulness among members of group, & attempt to live at peace w/all peoples | elements of Peyote Road |
| individual who is socially recognized as having ability to mediate between world of humanity & world of gods/spirits but who is not recognized official of any religious organization | shaman |
| initiation rites usually include __ of information about cultural practices & tradition | transmission |
| institutionalized liminal statuses sometimes emerge in | state-level societies |
| intensifies social solidarity by creating atmosphere in which people experience their common identity in emotionally moving ways | religious ritual |
| key trickster spirit Coyote | Native American culture |
| less predictable the __ is the greater likelihood prayer, magic, & sacrifice will be __ | outcome; used |
| like all other aspects of culture, religions are __ __ __ | subject to change |
| liminal groups’ source of supernatural power & perceived subversion of social order is their | low statuses & ambiguous nature |
| long-standing Israeli-Palestinian conflict gave rise to | Hamas |
| looking toward creation of utopian future that does not resemble past golden age | vitalism |
| love between divine Krishna & gopis | most popular representation of communion w/god from Hinduism |
| magic is belief that certain words, actions, & states of mind compel __ to behave in __ ways | supernatural; predictable |
| magical technique of sorcerers in Melanesia; sorcerer makes magical arrow of pointed object, catches sight of victim, then viciously stabs air as if to wound victim & twist point in wound | bone pointing |
| majority of Wiccans & neopagans live in __ __ of Europe & N America | wealthy nations |
| majority of Wiccans are __ & __ than average age level of __ | female; higher; education |
| mana gives one spiritual__, but can also be __ | power; dangerous |
| mana is like __ it is powerful force but can be __ when not approached w/ proper caution | electricity; dangerous |
| mana most often found in spacial, temporal, verbal, or physical areas that are __ between clear-cut categories | boundaries |
| mana often associated w/ elaborate system of __, or __ | taboos; prohibitions |
| many modern-day Wiccans practice pre-Christian religion of __ __ | nature worship |
| many religious movements are either __ or __ | nativistic; vitalistic |
| many religious practices are aimed at __ in human activities | success |
| masks, statues, paintings, costumes, body decorations, or objects in physical environment may be used as | religious symbols |
| meaning death, love, sacrifice, identity, history, power, weakness, wealth, poverty, etc. | Christian cross |
| meanings that religion creates can be __ wilderness or __ & destruction | chaotic; violence |
| member of new religion that claims descent from pre-Christian nature worship | Wiccan (or neopagan) |
| member participate in rituals that give individuals direct access to supernatural power; may experience states of ecstasy heightening by singing, dancing, handling dangerous objects, or using drugs | messianic & millenarian religions |
| membership in American Christian denominations that describe themselves as __ has ballooned in past (2) decades | fundamentalists |
| men often attained high positions because of their family/political connections rather than their piety or training | medieval/renaissance churches in Europe |
| merging of elements of 2+ religious traditions to produce new religion | syncretism |
| modern-day anthropologists are more concerned w/ways in which religion __ __ societies & ways in which it __ __ in human life | operates in; creates meaning |
| monkey & hyena spirits often tricksters | African religions |
| moral principles followed by members of Native American Church | Peyote Road |
| most of religion __ society | validates |
| most of time, religion is __ __ validating & reinforcing historical conditions & beliefs of society | conservative force |
| most people from industrialized societies would say that sacrifices, in religion of Trinidad, to di are part of __ __ & rent payment are part of __ __ | supernatural world; natural world |
| most radical interpretation of Ghost dance; vision promised disappearance of oppressors & return to traditional ways extremely appealing; spread amongst during fall of 1890 | Sioux |
| most religions contain __ or __ visions of __ society | implicit; explicit; ideal |
| most religious rituals involve combination of prayer, sacrifice, & magic to __ & __ supernatural spirits & powers | contact; control |
| most scholars believe Gardner composed his religion from __ of modern day sources | variety |
| much fundamentalism is __ presenting call to __ & return to time that is __ __ | nativistic; purification; more holy |
| myth can also be used to denote __ belief, or __ belief, that we do not share | false; religious |
| named spirit who is believed to have created or to control some aspect of world | god |
| nativistic movement aims to restore what its followers believe is __ __ of past | golden age |
| nonempirical/supernatural beings associated w/features of natural environment | naturalistic |
| nonempirical/supernatural beings have features of personality similar to those of humans’ | anthropopsychic |
| nonempirical/supernatural beings in form of animal | zoomorphic |
| nonempirical/supernatural beings in human form | anthropomorphic |
| notes that professional baseball players are likely to use magic for least predictable aspects of game, hitting, & pitching | George Gmelch |
| notion that all objects, living & nonliving, are imbued w/ spirits | animism |
| number of Americans who say they attend church regularly has __ __ since 1950 | increased substantially |
| objects, places, people, & statuses understood as existing in indeterminate state, between clear-cut categories | liminal |
| offering made to increase efficacy of prayer or religious purity of an individual | sacrifice |
| often found among deeply oppressed people | religious syncretism |
| one is likely to claim that their own religion is composed of __ & __ __, but other people have __ | history; sacred story; myth |
| one that involves use of religious symbols; may involve acting out of sacred stories, music, dance, or pain to move worshipers’ to ecstatic state of trance | religious rituals |
| one who is formally elected or appointed to full-time religious office | priest |
| organizations where people live permanently as members of religious community; embody liminality | monasteries & convents |
| origin Jamaica in 1930s; emphasized traditional African values; return to Africa | Rastafari religion |
| participate in ritual largely as passive respondents or audience rather than as managers or performers | laypeople |
| patterned act that involves manipulation of religious symbols | ritual |
| people are witches because their bodies contain __ __ substance, which is inherited | magical witchcraft |
| people continued Ghost Dance into 1930s & (1) group continued into 1960s | Oklahoma |
| people grouped into societies/lodges each of which is linked w/some species in their natural environment that it its totem; prohibited from eating groups’ totem | Aboriginal society |
| people of upper Asaro River in Papua New Guinea-when child is born, __ __is buried so it cannot be later used by sorcerer to cause harm | umbilical cord |
| people pray by hoisting flags/spinning wheels w/prayers written inside them | Buddhist |
| personification of evil; trickster | Christian Devil |
| pointed out there is intimate connection between sacred tales of society & its ritual acts, moral deeds, & social organization | Malinowski |
| poor & powerless in society may create religions in order to __ their lower social position & emphasize __ in which their suffering will be rewarded | rationalize; afterlife |
| powerless may use liminal symbols & rituals of __ to subvert social order, expressing feelings of not oneness but of __ w/ powerful | reversal; conflict |
| practice common among many Native American groups in which individuals seek to achieve direct contact w/supernatural | vision quest |
| practice of divination makes people __ __ in their choices when they do not have all info they need/when alternative courses of action appear equal | more confident |
| prayer & magic are prevalent in | sports & games of chance |
| prayer & magic may alter __ __ of those who practice them or who are practiced upon, reducing/increasing their __ & perhaps creating other psychological states | emotional state; anxiety |
| priests are most often associated with __ who are believed to have __ __ | gods; great power |
| priests were members of ranked bureaucracy; also political leaders & such exercised right to use ecstatic techniques to travel in spiritual world | ancient Maya states |
| programs to educate Fulani about family planning, fertility, & conception will fail because of their beliefs, which are intended to counter __ __ of children | frequent deaths |
| prophecies sometimes encourage people to invest themselves in purely __ __ that have little real effect on social order | magical practices |
| prophetic movements of Handsome Lake, Delaware Prophet, Shawnee Prophet, & Ghost Dance are examples of | Native American religious movements |
| provide pathway through which Native Americans can operate successfully in mainstream American society; communion w/God possible through use of peyote & rituals around it separates them from other Americans & allows them to affirm their identity | teachings of Native American Church |
| provide rationale for present social order & give social values sacred value | sacred stories & rituals |
| provided new lives for followers, giving them consistent & meaningful ways of understanding world; led to deaths of them & followers | Jim Jones & David Koresh |
| provides particularly good example of religious innovation | history of native N America |
| rapid change w/in society or groups systematically enslaved/oppressed can cause “ideal vision” to __ __ __ people’s daily lives | move away from |
| rate of woman having children is between 1-2/woman | Canada, Italy, & Spain |
| religion believers organize their lives around series of __, encapsulated in story, symbol, & interpretation | principles |
| religion can provide new identity & become basis for personal/cultural survival when people suffer profound __ __ or when life __ __ because of radically changed circumstances | personal losses; loses meaning |
| religion is an important __ __, inculcating values, & understanding central to culture | educational institution |
| religion is closely connected with __ of society & generally works to preserve __ __ | survival; social order |
| religion is generally source that __ __ __ | preserves social order |
| religion is normally conservative force promoting idea that way society has historically been ordered is __ & __ | right; proper |
| religion is principle means that people have used to give one's life meaning | historically & cross-culturally |
| religion may __ & __ status quo | promote; reinforce |
| religion may be an important force resisting __ __ or may catalyze __ __ & on occasion, murder | status quo; radical politics |
| religion may make people profoundly __ & __ | disquiet; fearful |
| religion may provide __ & __ in people's lives | meaning; order |
| religion may reduce __ __ & give people sense of __ over their destinies | social anxiety; control |
| religions also present __ of states, qualities, or powers whose existence cannot be __ measured | existence; scientifically |
| religions are __ __ of reality that serve as framework for interpreting events & experiences | symbolic images |
| religions are composed of __ that members belief are important | stories |
| religions include __ & __ __ of addressing supernatural | rituals; specific means |
| religions known for focus on rituals that involve use of magic to acquire consumer goods | cargo cults |
| religions make extensive of __ & __ | symbols; symbolism |
| religions propose __ of beings, powers, states, places & qualities that cannot be measured by any agreed upon __ __ | existence; scientific means |
| religions provide __ which give __ to lives of believers | cosmologies; meanings |
| religions provide people w/sense of __ __, __, & __ by defining place of individual in society & through establishment of moral codes | personal identity; belonging; meaning |
| religions that involved denying physical reality &/or importance of material world, to point of suicidal individual/group action | Jonestown & Haven's Gate branch of Davidians |
| religious beliefs often include notion of __ __ __ that infuses universe | impersonal spiritual force |
| religious power or energy that is concentrated in individuals or objects | mana |
| religious practices centered around animals, plants/other aspects of natural world held to be ancestral/to have other intimate relationships w/members of group | totemism |
| religious revitalization movement among Native Americans; between 250,000-500,000 members in US & Canada | Native American Church |
| religious ritual performed to find hidden objects or information | divination |
| religious symbols are __ multivalent | inherently |
| religious symbols do not have __ __ for all members of religion | single meaning |
| reserved for specific ceremonies, times of illness, or crisis | shamanic activities |
| rites of __ & __ are found in almost all cultures | passage; intensification |
| rites of intensification direct toward __ of group/community rather than individual | welfare |
| ritual __ __ include class as well as gender | role reversal |
| ritual structured to reinforce values & norms of community & to strengthen group identity | rite of intensification |
| ritual that moves an individual from one social status to another | rite of passage |
| ritual transvestism where community members dance in clothing of people of opposite sex | Japanese festivals |
| sacred narratives are often clothed in __ & often __ language | poetic; esoteric |
| sacred narratives are powerful ways of communicating __ ideas | religious |
| sacred power of sacred narratives is evoked when they are __ or __ __ | told; acted out |
| sacred stories or narratives | myths |
| saw religion as beginning w/animism & evolving through polytheism to monotheism | EB Tylor |
| scapulomancy may be __ because it randomizes choices of hunting sites, strategy modern game theorists know results in least chance of __ __ | adaptive; repeated failure |
| sciences can neither __ nor __ existence of god | prove; disprove |
| search for Truth; quality whose objective description has eluded philosophers for millenia | Society for Ethical Humanism |
| second phase of rite of passage,-often characterized by liminality | transition |
| separate inside from outside; serves as symbols of moral categories of good/evil, pure/impure | doorways & gates |
| sexual ambiguity contains power both to bless & to curse | hijras |
| shaman travels into supernatural world to discover source of illness & what might be done to cure it | shamanic curing |
| shamanic curing ceremonies are __ in that they release anxiety caused by various disturbing events | cathartic |
| shamanic curing ritual uses story, symbolism, & dramatic action to bring together cultural beliefs & religious practices in way enables patient to understand | source of illness |
| shamans generally treat their patients with | drugs |
| shift from high to low rates of fertility | demographic transition |
| small, hallucinogenic cactus that only grows in S TX & N Mexico & used by those indigenous people until late 19th century when spread out | peyote |
| snake handling, faith healing, & glossolalia, in holiness churches, are daily demonstrations of their ability to | gain access to God |
| social institution characterized by sacred stories; symbols & symbolism; proposed existence of immeasurable beings, powers, states, places, & qualities; rituals & means of addressing supernatural; specific practitioners; & change | religion |
| socially sanctioned use of behavior that radically violates social norms | antistructure |
| some expert believe that part of demographic transition is basic understanding of | mathematics |
| some experts argue that because in many societies people do not __ they do not believe they have control over size of family, # of children women have, or # children they desire | count |
| some fundamentalism of various kinds seem to hold promise for __ & __ | stability; security |
| sometimes prophets call on their followers to pursue their goals through __ or __ means, which may result in rapid __ change | political; military; social |
| sometimes religions involve denying __ __ or importance of __ world | physical reality; material |
| souls of bear, caribou, & seal important; soul of animal killed must receive proper religious attention | Netsilik Inuit |
| speaking in tongues | glossolalia |
| specific __ __ play extremely important role in emergence of fundamentalism | local histories |
| spread of __ __ __ largely to efforts of Comanche, Kiowa, & Caddo leaders, incl Quannah Parker, Apiaton (Wooden Lance), & John Wilson | modern peyote ceremony |
| state of being that is not subject to measurement & verification in Hinduism | Enlightenment |
| state of perceived solidarity, equality, & unity among people sharing religious ritual, often characterized by intense emotion | communitas |
| stories held to be holy & true by members of religious tradition | sacred narratives |
| supernatural entity that does not act in best interests of humans | trickster |
| survivor of Nazi death camps, found those (in death camps) whose lives retained meaning were more likely to retain their sanity & survive than those who lacked meaning | Victor Frankl |
| symbolizes New Testament story of Last Supper | Christian ritual of communion service |
| system of beliefs that deals w/fundamental questions in religious & social order | cosmology |
| tarot cards, palmistry, flipping coins, & reading auras are all | divination techniques |
| taught God was accessible to Indians through sacraments of peyote; leaders called | Roadmen |
| taught Hopi to treat earth respectfully, as relative, & techniques for farming blue corn were established by | Maasaw |
| taught that arrival of paradise could be hastened by specific rituals, incl series of dances | Wodziwab & Wovoka |
| telling of sacred stories __, social tradition & __ solidarity | reinforce; enhance |
| tend to have specific original leaders & points of origin; members often see their religious beliefs as unchanging | fundamentalist movements |
| function of myth is to strengthen __ & __ it w/ greater value & prestige by tracing it back to better, more __ __ of initial events | tradition; endow; supernatural reality |
| spirits in Trinidad religion | di |
| third stage of right of passage-passage from one status to another is symbolically completes | reincorporation |
| through growing of blue corn __ re-experience creation of their world | Hopi |
| through religion humans __ __ & meaning on their world & often gain feeling they have some measure of __ over it | impose order; control |
| through religion supernatural beliefs about __ & __ are reinforced by supernatural means of __ __ | good; evil; social control |
| through religious beliefs in glorious future or coming of savior, __ people can create a(n) __ of power | powerless; illusion |
| through religious beliefs in glorious future or coming of savior, religion contributes __ to maintaining social order | indirectly |
| through religious beliefs in glorious future or coming of savior, religion provides __ for frustration, resentment, & anger | outlet |
| through rites of intensification, community maintains __ w/ past, __ feeling of social unity in present, & __ sentiments on which cohesion is dependent | continuity; enhances; renews |
| timing & particular beliefs of religious movements are closely tied to __ & __ __ of their followers | social; political positions |
| to be shaman one must direct __ __ of supernatural that other members of community accept as __ | personal experiences; authentic |
| to begin new religion or create substantial modification to existing religion, prophets must have a(n) __ that consists of at least (3) elements | code |
| today 96% of Americans say they | believe in God |
| told Lowie interpretation that spirits making them vulnerable | Crow Indians |
| totemism is prominent feature of religions of | Australian aborigines |
| tricksters are often __ but they themselves are often __ | powerful; fooled |
| tricksters often __ __ of greed, lust, & envy w/humor & wisdom | combine attributes |
| two of most common __ __ are imitation & contagion | magical practices |
| vast majority of people who might be classified as fundamentalists are __ they neither promote/condone __ | innocent; violence |
| visions of Ghost Dance prophets were directly related to expansion of __ power | Euro-American |
| vitalists’ believe golden age is in __ & can be achieved by following teachings of __ | future; prophet |
| vitalists’ see past as either __ or __ | evil; neutral |
| we should apply same __ to others' religious beliefs that we apply to our own | terminology |
| when calamities fell or their prayers were not answered people vented their anger against gods by saying “You are a great slave” | NW Coastal Tribes of N America |
| when image of social order by religion fails to correspond to daily experiences of its followers __ may emerge, who create new religious __ or call for __ of existing practices | prophets; ideas; purification |
| when people feel they are lost, their vision of ideal cannot be attained, or in light of new developments ideal vision is wrong __ may emerge & __ __ created | prophets; new religions |
| where they exist, they frequently have low status & ambiguous nature | liminal groups |
| witchcraft is practice of __ | sorcery |
| work by cultivating awareness that one’s body is located at central intersection w/in system of relations | shamanic curing ceremonies |
| wrote rituals frequently generate liminal states & statuses in which structured & hierarchical classifications normally separating people in groups are dissolved | Victor Turner |