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Historic test #3
| Term | Definition |
|---|---|
| Pneumatology | study of the person of the Holy Spirit |
| Monatus | God's history divided into three parts based on each person of the trinity |
| Attributes of the Holy Spirit | Personal, God |
| 3 waves of the Holy Spirit | pentecostalism, charismatic movement, signs&wonders |
| Who has the Holy Spirit? | Everyone who believes |
| Two groups who received the holy spirit on pentecost | 120 who already followed and 3,000 new converts |
| What is special about the 120 in the upper room? | No one will ever fit into this group again. |
| Baptism in the Spirit | establishes position and relationship of believer in the spirit |
| filled with the Holy Spirit | Christ-controlled life |
| When do you receive the spirit? | The moment you believe |
| Other ministries of the H.S. | indwelling, sealing, teaching, assuring, praying, guiding |
| Pentecostalism | post-conversion. baptism is normal, all Christians must have and seek it |
| reformed | God withheld visible manifestations until Peter&John arrived |
| Why does God give gifts of the spirit? | To equip us in our ministry |
| How to be filled with the spirit | Know God's word, yield the will, repeated action, mutually edifying actions |
| soteriology | doctrine of salvation; meaning of Christ's death, election, calling, justification, sanctification, glorification, and faith. |
| The trinity in salvation | the Father elects, the Son forgives, the Spirit guarantees |
| general calling | the gospel message proclaimed to all |
| special calling | no one fails to receive who is called |
| calvinism | sovereignty of God, no one deserves God's salvation, for-chosen |
| arminianism | human responsibility, everyone has the ability to believe or not believe, prevenient grace, foresaw |
| justification | given to us freely by God |
| sanctification | process of growth in personal holiness |
| four aspects of sanctification | pre-temporal, positional, progressive, ultimate |
| Roman Catholic | justification confused with sanctification |
| Wesleyan | separate acts of God received by faith |
| reformed | justification is distinct yet inseparable from sanctification |
| justification | freedom from penalty of sin |
| sanctification | freedom from power of sin |
| glorification | freedom from presence of sin |
| indicative | what God has done for us |
| imperative | what God expects of us in response |
| once | lost in Adam |
| now | saved in Christ |
| already | Christ's resurrection |
| not yet | Christ's return |
| ecclesiology | study of universal and local church |
| ekklesia | never referred to a building, but a gathering of citizens |
| purpose of church discipline | purify church and wayward believers |
| catholic | universal |
| Catalyst for Martin Luther's movement | Romans 1:17 - by faith alone |
| Wartburg castle | He completed the translation of the NT |
| 95 theses | went against sacrament of selling indulgences |
| descriptive | how it was done in the 1st century |
| prescriptive | how God requires us to do it |
| only principle | freedom to adapt |
| with pattern | follow practice in NT |
| apostles office | later elders and overseers to teach and pray |
| "the seven" | later deacons and deaconesses to serve |
| ordinance of baptism | outward symbol of inward faith |
| sacrament | means of salvation |
| ordinance | practice that demonstrates someone's faith |
| eschatology | doctrine of the "last things" |
| covenant theology | symbolic interpretation, Israel |
| dispensational theology | semi-literal interpretation, NT church |
| "last days" | time between Christ's first and second coming |
| intermediate state | time between death and the age to when we receive glorified bodies |
| day of the Lord | a point in time when God manifests himself in judgement or salvation |
| Ending point of history | new heaven or new earth |
| parousia | second coming |
| 3 views of millennium | premillennialism, postmillennialism, millennialism |
| views of the rapture | postribulational, pretribulational |
| annihilationalism | the wicked will not suffer eternal torment, but cease to exist |
| meaning of salvation for catholics | not just relationship to Christ, but his church. Achieved through sacraments |
| Christian perfection | complete sanctification through a second work of grace |
| NT metaphor for the church | body of Christ |
| marks of authentic church | unity, holy, universal, apostolicity |
| visible church | those who profess faith in christ |
| invisible church | God's elect who are regenerate |
| Episcopalian | bishops, priests, and deacons |
| Bishop of Rome | origin of ecclesiastical teaching with Peter |
| presbyterian | elders meet in session, presbytery, general assembly, synod |
| congregational | autonomy for each local church congregation |
| anabaptists | opposed infant baptism |
| transubstantiation | communion elements actually become Christ's blood and body |
| consubstantiation | no change of substance but they are still the body and blood of Christ |
| dispensationalism | literal hermeneutic with a dichotomy between God's dealings with Israel and the church |
| orthodox doctrine of hell | eternal conscious torment |
| universalism | everyone eventually will be saved |
| objection to hell | seems excessive |
| best reply | sin was committed against the most glorious God, violated infinite obligations |
Created by:
zoedinius
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