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Philosophy 6-8
Philosophy Test 2
| Question | Answer |
|---|---|
| According to the text, Death is evil because: | It deprives us of conscious experience of the good things of life. |
| The chief benefit of the thought of our death is: | It helps us concentrate the mind |
| According to the Stoics, the most important thing in life is | To transform the mundane into the sublime. |
| It is rational to fear an object only if: | the fear is instrumental in causing behavior which will allow you to avoid the object. |
| Epicurus affirms that we should: | give up non-natural non-necessary desiress, be prudent with natural non-necessary desires, and enjoy natural necessary desires. |
| The Stoics affirm that merely living is not a good, but that living well is. | True |
| Epictetus affirms that describing things as they are helps us not to be overly attached to them | True |
| According to Epicurus, death is "nothing to us" because: | so long as we exist, death is not with us, but when death comes we do not exist |
| For the Stoics, having pleasure is the only thing that gives life meaning | False |
| Pojman thinks that there is no important difference between having an aversion towards death and being afraid of death | False |
| The cosmological argument attempts to answer which one of the following questions? | Why is there a universe at all? |
| The argument from contingency differs from the First Cause argument because it introduces the notion of | a necessary being. |
| Which of the following is a premise of the First Cause argument given in the text? | Nothing can be the cause of itself. |
| According to your text, the argument from contingency can be accused of committing which fallacy? | the fallacy of composition |
| The cosmological argument is primarily concerned with the fact that the universe | is contingent. |
| A criticism of the First Cause argument given in your text is | . it is possible the uncaused cause is matter itself. there could be many uncaused causes. it does not demonstrate that the First Cause is benevolent. |
| According to your text, the argument from contingency has which advantage over the First Cause argument? | it demonstrates that God must still exist to support everything else. |
| A version of the First Cause argument was defended by | St. Thomas Aquinas |
| An a posteriori argument is | an argument that is based on premises that can be known only by means of experience of the world |
| A contingent being is: | one which depends on something else for its existence. |
| The major problem with religious experience mentioned in your text is that | it is typically private and, so, hard for others to verify |
| The weak justification position claims that the evidence from religious experience | is sufficient evidence for the one who has had the experience, but not for others. |
| Concerning the proposition that God is perfectly good, the text said that | all the major religions--Hinduism, Islam, Judaism, and Christianity--agree on this point |
| According to your text, natural evil consists of | terrible events such as tornados that are produced by nature |
| Which statement best characterizes John Hick’s position? | Even an all-powerful God could not make free persons into ready-made, perfected moral agents. |
| Gary Gutting claims that a sign of genuine religious experiences is that they | A. are repeatable. B. experienced by many people in diverse cultures. C. produce morally better lives. |
| An important fact noted in the text is that when the religious experiences of Christians and Hindus are compared, we find that | each person has experiences that tend to conform to his or her unique religious tradition. |
| The text criticizes the free-will defense by suggesting that | God could have allowed some character-building suffering, but did not need to allow the excessive amounts we face. |
| Which of the following claims is assumed by the free-will defense? | A. Humans have the freedom to choose between good and evil. B. God considers a world with free will and suffering better than one that lacked free will. C. There are some things that it is logically impossible for an all-powerful God to do. |
| The sort of religious experience that posits the unity of all reality or the unity of the subject with God is known as | mystical religious experience |