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ETHICS - L5
NATURAL LAW
| Question | Answer |
|---|---|
| believe that it is not enough for a human person to do good in this world. | Christian theologians |
| was a profound philosopher and theologian of all time. He developed Aristotelian Ethics applying Christianity. | Thomas Aquinas |
| HIERARCHY OF LAW | HUMAN LAW NATURAL LAW DIVINE LAW ETERNAL LAW |
| THE MORAL CODES THAT CREATED BY HUMAN | HUMAN LAW |
| TO KNOW AND DO WHAT IS RIGHT | NATURAL LAW |
| LAW THAT IS GIVEN THROUGH SACRED SCRIPTURES | DIVINE LAW |
| THE LAW OF UNIVERSE | ETERNAL LAW |
| “DO GOOD AND AVOID EVIL” | NATURAL LAW ETHICS |
| THE FIRST PRECEPT OF NATURAL LAW IS “DO GOOD AND AVOID EVIL” THIS IS SO BECAUSE THEY COME FROM GOD. WHAT COMES FROM GOD IS ALWAYS GOOD | THOMIST ETHICAL CONCEPTS |
| THE CONSIDERATION OF A SPECIFIC SITUATION IN LIGHT OF MORAL’S KNOWLEDGE | CONSCIENCE |
| LACK OR ABSENCE OF KNOWLEDGE IN A PERSON CAPABLE OF KNOWING A CERTAIN THING OR THINGS. | IGNORANCE |
| IGNORANCE TWO KINDS: | INVINCIBLE IGNORANCE VINCIBLE IGNORANCE |
| INVINCIBLE IGNORANCE | INVINCIBLE IGNORANCE |
| THE AGENT COULD KNOW AND SHOULD KNOW CAN BE CLEARED UP IF ONE IS DILIGENT ENOUGH. | VINCIBLE IGNORANCE |
| A MENTAL AGITATION OF DISTURBANCE BROUGHT ABOUT BY THE APPREHENSION OF SOME PRESENT OR IMMINENT DANGER. | FEAR |
| STRONG TENDENCIES TOWARDS THE POSSESSION OF SOMETHING EVIL ACTIONS OF LUST OR GREED | CONCUPISCENCE |
| STRONG TENDENCIES TOWARDS THE POSSESSION OF SOMETHING GOOD ACTIONS OF JOY, INSIPIRED, MOTIVATED | PASSION |
| AN EXTERNAL FORCE APPLIED BY SOMEONE ON ANOTHER IN ORDER TO COMPEL HIM TO PERFORM AN ACTION AGAINST HIS WILL. | VIOLENCE |