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Rel. Rudi 3/4
Rel. Rudi 3/4/7
| Question | Answer |
|---|---|
| Providentially, Joseph is able to save his family from a a severe famine while living in this land | Egypt |
| THis name passed into history as a symbol for any oppressive empire or state | Babylon |
| The name of the land God promised to give to Abraham | Canaan |
| The new name given to Jacob by God | Isreal |
| The scientific theory that proposes that current forms of live developed gradually out of earlier ones | Evolution |
| Symbolic stories that express a spiritual truth or a basic belief about God | Myths |
| The innermost spiritual aspects of humans | soul |
| The first eleven chapters of Genesis are considered to be examples of this | Primeval history |
| A more generic name for Israel's God, translated simply as God | Elohim |
| A combination of idol worship (idolatry) and worship of many gods | paganism |
| T/F: Satan was at first a good angel, but he became evil through his own choices along with other angels, who then are called "demons" or devils. | True |
| The Sacrament of Baptism restores original holiness and original justice | False |
| Genesis 1-11 is not historical in the sense that it includes verifiable names, facts, and dates | True |
| The first creation account in Genesis focuses primarily on the creation of man while the second creation account describes the creation of the world and man over a period of six days | False |
| God revealed himself gradually throughout history | True |
| The accounts of the great flood and Tower of Babel provide insight into God's anger rather than his justice | False |
| Because the Fall of man described in Genesis 3 is told in figurative languages, it does not describe an actual dee that took place at the beginning of human history | False |
| The division of humanity into different peoples and languages, as related in the story of the Tower of Babel, was not punishment but liberation for most people of Shinar | True |
| A popular theory about why some of the stories in Genesis repeat details or have two different account of the same story is that similar stories were merged together at a much later time by biblical editors | True |
| Jacob never reconciled with his brother, Esau | False |
| Which of these is not one of Israel's patriarchs of faith? | Esau |
| How the ancient Hebrews preserved their stories for thousands of years, prior to its written form | oral tradition |
| Creation is the work of | 1. God the Father 2. God the Son 3. God the Holy Spirit |
| God's first covenant was made with | Abraham |
| In essence, the Original Sin is that | man preferred himself to God |
| The cycle stories of Jacob have these recurring themes | trickery and deception |
| A benefit of original holiness and original justice | no suffering or death harmony between man and woman peace between Adam and Eve and all of creation |
| The Epic of Gilgamesh corresponds closely with which Genesis story? | the flood story |
| Christians often understand the passage of Abraham's near sacrifice of Isaac as | an anticipation of the sacrifice of Christ on the Cross |
| This woman was the mother of Abraham's firstborn son | Hagar |
| A binding and solemn agreement between human beings or between God and his people, holding each to a particular course of action | covenant |
| The sin of disobedience committed by Adam and Eve that resulted in their loss of original holiness and original justice and their becoming subject to sin and death | original sin |
| the surgical removal of the foreskin of the penis; the physical sign of the covenant between God and Abraham | circumcision |
| The person who reveals God most fully | Jesus Christ |
| A spiritual, personal, and immortal creature with intelligence and free will, who glorifies God and serves as God's messenger | angel |
| The basic root of sin is man's rejection of God and opposition to God's ______ | will |
| The "new Eve" | Mary |
| Male rulers, elders, or leaders | Patriarchs |
| The story of Joseph sets the stage for the main event of the Old Testament: the formation of the people of Israel in the Book of_____ | Exodus |
| The "father of faith," not only for Judaism but also fo Christianity and Islam | Abraham |
| Another name for the Ten Commandments | Decalogue |
| The stories in the BOok of Exodus of the complaints of the Israelites in the desert against Moses and against God | Murmurings |
| Laws that rely on punishment as a deterrent to criminal activity | punitive justice |
| A word for God which is a historically mistaken for the "true" name of God | Jehovah |
| Laws that are concerned primarily with rebuilding community after an offense has occurred | restorative justice |
| A name derived from a Hebrew verb meaning "drew out" | Moses |
| A name that literally means YHWH Saves | Jesus |
| In the tradition of the Hebrews, this was an agreements between God and people | Covenant |
| Another word for "departure" | Exodus |
| A book that tells the story of the Israelites' journey beginning with their departure from Egypt and continuing for thirty-eight years | Numbers |
| T/F: The book of Exodus continues the story of Abraham that ended at the conclusion of the Book of Genesis | Fals |
| The staff that Moses carried was a reminder that he did not go to the Pharaoh alone | True |
| A good way to understand the ten plagues is that each was directed against a specific Egyptian god | False |
| The likely number of Hebrews who left Egypt was in the hundreds of thousands | False |
| The Nile turned to blood in the first plague | True |
| Remarkably, Jesus never makes specific reference to the Old Testament Commandments | False |
| THe first three Commandments concern the love of GOd | True |
| The Ten COmmandments are recorded in both the Book of Exodus and the Book of Leviticus, and they are identicial | False |
| Catholics today are obligated to follow all the 613 laws of the Old Testament | False |
| One explanation of the strict purity laws found in the Pentateuch is that the Israelites feared contamination from threat of assimilation with foreign cultures | True |
| Birth stories are rare in the Bible but when they occur | it is usually a strong indication that the person born is going to be someone important |
| The purpose of the stories of the plagues | is mean to show that God's will is for the liberation of the slaves and the formation of a people. |
| Moses fled and lived for years among a desert-dwelling people called the Midianites after | he killed an Egyptian slave master |
| The tenth plague | death of the firstborn |
| THe five books of Moses end with | the Israelite people still wandering in the wilderness |
| While living among the Midianites Moses | objected to God's call for him to go to the Pharaoh learned God's name met God in a fiery bush in the desert |
| The purpose of editing the two traditions about the release of the Hebrews from Egypt together | mainly to show that God keeps his promises to his people |
| In the New Testament, the Passover memorial takes on a new and deeper meaning when the Church celebrates | the Eucharist |
| The very center of the relationship between god and the people in the Hebrew tradition is focused on | how the people live their lives |
| In a small-scale agricultural society such as early Israel, laws and traditions were maintained by | the elders of villages and towns punitive justice restorative justice |
| The participation of man in God's eternal law that reveals what God intends us to do and avoid according to his wise and loving plan | Natural law |
| Laws dealing with the day to day issues that arise between people living community | civil laws |
| This code, also called the "Holiness Code" because it includes several uses of the world "holy," is found in Leviticus 17-26 | Livitacus cod |
| A group of non-Egyptians who came to power in Egypt roughly between 1650 and 1550 BC | Hyksos |
| THe second of the law codes given by God to Moses at Mount Sinai | Covenant code |
| The common name for the agreement between God and the Chosen people | Sinai Covenant |
| The name given to Deuteronomy 12-26 which highlights the special relationship between the Israelites and YHWH | Deuteronomic Code |
| Every seventh Sabbatical year, a time when all debts were to be forgive and land that had been sold to pay a debt was to be returned to the original family | Jubilee |
| Mature usually male members of the israelite community who met regularly to rule on specific disputes within the community | Elders |
| In the case of the Israelites, Laws that govern the actions of the priests, the regulations for sacrifice, and the building and maintenance of the Temple | Religious laws |