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TCW
MODULE 1-3
| Question | Answer |
|---|---|
| The period starting from World War I going to World War II are regarded by some scholars as a period of de-globalization. | True |
| The term “globalization” was popularized by Theodore Levitt in 1983. | True |
| With the collapse of the Soviet Union, China was left as the only leading nation in Globalization 3.0. | False |
| The Age of Discovery resulted to the colonization of many territories. | True |
| Globalization has multiple definitions coming from various authors. | True |
| The United States and the Soviet Union were the leading nations in Globalization 2.0. | True |
| Exclusivism is when one religion sees itself as the key to salvation but people can still be saved even if you don’t practice that religion. | False, Inclusivism |
| Religious beliefs and practices are often codified into prayer, ritual, scriptures, and religious law. | True |
| Religion denotes a set of common beliefs and practices pertaining to the supernatural (and its relationship to humanity and the cosmos). | True |
| The practical purpose of religion guides persons to become ideal persons based on the standards set by a religion. | False, Spiritual Purpose |
| Pluralism is when one religion views all other religions as equally valid. | True |
| Inclusivism is when one religion sees itself as the key to salvation but people can still be saved even if you don’t practice that religion.In Juergensmeyer’s point of view, a religious resurgence is possible because nation-states are losing their relevan | True |
| Some terrorist factions use the name of their religion as a justification for their extremist activities. | True |
| One of the possible impacts of globalization on religion is that religion is not declining and has no need to develop new identities of hybridity. | False |
| The radical Buddhism in Myanmar is an example of religious extremism. | True |
| Religious extremism occurs when noble and kind actions are done in the name of religion. | False |
| Broadcast media and print media are very common examples of personal media. | False |
| ABS-CBN, GMA-7, etc. are classified as personal media because what they produce are meant for consumption at home. | False |
| Speech cannot be considered a form of media because it does not use technology. | False |
| Terhi Rantanen claims that no globalization can happen without media and communications technologies. | True |
| Media provides an extensive transnational transmission of economic products. | False, cultural products not economic products |
| Media contributes to the formation of communicative networks and political structures. | False, social structures not political structures |
| Cultural homogenization is when there is reduction in cultural diversity because everybody within the global village organically develops a new culture that everyone is involved in. | False |
| Cultural hybridization is when one’s culture is combined with other cultures to form a hybrid. | True |
| The contemporary phase of cultural globalization is an era of global cultural interconnectedness which saw major developments in transport and transport infrastructures such as jet airlines, construction of road networks and rail networks. This allowed fo | True |
| Cultural preservation is essentially when one culture is kept intact. | True |
| UNESCO has declared that cultural products are just like other ordinary forms of merchandise. | False |
| A global village is “one world composed of many different and disconnected parts”. | False |
| The internet was invented during the Third Industrial Revolution. | True |
| The term “globalization” was popularized by Manfred B. Steger in 1983. | False |
| The Silk Road allowed trade to become a global activity instead of just being a regional activity. | True |
| The period called Globalization 2.0 took place around the same time during the First Industrial Revolution. | False |
| With the collapse of the Soviet Union, the US was left as the only leading nation in Globalization 3.0. | True |
| John Levin’s 4 domains of globalization are: economic, political, cultural, and information. | True |
| The spiritual purpose of religion provides social stability to large populations as well as a perspective for understanding the world around us better. | False, Practical Purpose |
| A non-proselytizing religion wants its members to convert other people. | False |
| Pluralism is when one religion views all other religions as equally valid. | True |
| Buddhism is an example of a non-proselytizing religion. | True |
| Religion denotes a set of common beliefs and practices pertaining to the supernatural (and its relationship to humanity and the cosmos). | True |
| Christianity is an example of a proselytizing religion. | True |
| In Module 2, religion needing to develop new identities of hybridity is the result of globalization enabling secularization. | True |
| Industrialization/urbanization/rationalization prevent secularization from happening. | False |
| In Module 2, religion needing to develop new identities of hybridity is the result of globalization preventing secularization from happening. | False |
| In Module 2, religion being strengthened is the result of globalization allowing religions to spread their work more easily. | True |
| Religious extremism occurs when noble and kind actions are done in the name of religion. | False |
| Internal and external conflicts never occur in religion. | False |
| Mass media can also denote person-to-person communications, such as speech, gestures, mail, etc. | False |
| Terhi Rantanen claims that globalization can happen even without media and communications technologies. | False |
| Global media cultures pertain to the globalization of economics through various forms of media. | False, cultures not economics |
| Mass media is any form of media designed for use by a specific person. | False |
| Terhi Rantanen claims that no globalization can happen without media and communications technologies. | True |
| There are two general types of media: personal media and news media. | False |
| Cultural globalization are goods and services that include the arts (performing arts, visual arts, architecture), heritage conservation (museums, galleries, libraries), the cultural industries (written media, broadcasting, film, recording), and festivals. | False, Cultural products not Cultural Globalization |
| McDonaldization is responsible for the decline of the fast food culture all over the world. | False |
| A global village is “one world composed of many different but interconnected parts”. | True |
| Cultural products refer to the transmission of ideas, meanings, and values around the world in such a way as to extend and intensify social relations. | False, Cultural Globalization not Cultural Products |
| Imperialism is promoting or imposing one country’s culture over another. | False, Cultural Imperialism not Imperialism |
| The modern phase of cultural globalization is where early human migration took place, the world’s most prominent religions emerged, and trans-regional trade networks were developed. | False, Pre-Modern Phase not Modern Phase |
| Globalization has multiple definitions coming from various authors. | True |
| According to Manfred B. Steger, globalization refers to the expansion and intensification of social relations and consciousness across world-time and world-space. | True |
| The period called Globalization 1.0 took place around the same time during the First Industrial Revolution. | True |
| The term “globalization” was popularized by Manfred B. Steger in 1983. | False |
| Exclusivism is when one religion sees itself as the key to salvation but people can still be saved even if you don’t practice that religion. | False |
| Religious beliefs and practices are often codified into prayer, ritual, scriptures, and religious law. | True |
| Inclusivism is when one religion sees itself as the key to salvation but people can still be saved even if you don’t practice that religion. | True |
| The practical purpose of religion provides social stability to large populations as well as a perspective for understanding the world around us better. | True |
| A proselytizing religion only wants to convert people who meet certain criteria. Otherwise, they do not convert other people. | False |
| Religious beliefs and practices are never codified into prayer, ritual, scriptures, and religious law because that would make it man-made. | False |
| In Juergensmeyer’s point of view, a religious resurgence is impossible because nation-states are losing their relevance in providing identity, accountability, and security. | False |
| In Module 2, religion being eroded is the result of globalization preventing ideas that oppose religion from spreading. | False |
| Some terrorist factions use the name of their religion as a justification for their extremist activities. | True |
| One of the possible impacts of globalization on religion is that religion is not declining and has no need to develop new identities of hybridity. | False |
| Religious fundamentalism is a defensive reaction which attempts to preserve or restore an idealized or imagined former social order which is characterized by a strict patriarchal order and moralism. | True |
| One of the possible impacts of globalization on religion is that religion is declining but it has developed new identities of hybridity. | True |
| ABS-CBN, GMA-7, etc. are classified as mass media because what they produce are meant for public consumption. | True |
| Broadcast media and print media are very common examples of mass media. | True |
| Media contributes to the formation of communicative networks and social structures. | True |
| There are two general types of media: personal media and mass media. | True |
| Personal media is any form of media designed for use by a specific person. | True |
| The pre-modern phase of cultural globalization is an era of global cultural interconnectedness which saw major developments in transport and transport infrastructures such as jet airlines, construction of road networks and rail networks. This allowed for | False, Contemporary Phase not Pre-Modern Phase |
| Through cultural globalization, social changes can occur whereby traditional societies become modern societies. | True |
| The United States and Russia were the leading nations in Globalization 2.0. | False |
| Hinduism is an example of a mixed proselytism religion. | False |
| Religion is not a requirement for morality; one can be moral even without religion. | True |
| The spiritual purpose of religion guides persons to become ideal people based on the standards set by a religion. | True |
| Judaism is an example of a mixed proselytism religion. | True |
| A proselytizing religion wants its members to convert other people. | True |
| Terrorist factions have never used the name of their religions as a justification for their extremist activities. | False |
| One of the possible impacts of globalization on religion is that religion is being strengthened. | True |
| Compared to mass media, personal media usually involves the use of relatively complex technologies. | False |
| Media provides an extensive transnational transmission of cultural products. | True |
| In the context of this module, media only talks about the instruments that broadcasting companies use to convey information. | False |
| McDonaldization is responsible for the popularity of the fast food culture all over the world. | True |
| During the modern phase of cultural globalization, European imperialism happened, the international economy slowly emerged, migration intensified and developments outside the West came into prominence, modernity was spreading, nation-states were on the ri | True |
| The accessibility of communications and media technologies has led to certain concerns like the spread of false information. | True |
| Cultural globalization refers to the transmission of ideas, meanings, and values around the world in such a way as to extend and intensify social relations. | True |
| Imperialism is extending a country’s power or influence commonly through colonization or military force. | True |
| The Silk Road broadened trade on land, the Spice Route broadened trade at sea (although spices were also traded on land as well) | True |
| Secularization usually results to religious extremism | False |
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