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ETHICS
lesson 1 & 2
| Question | Answer |
|---|---|
| Definition of Human Acts | “actions that proceed from insight into the nature and purpose of one’s doing and from consent of free will.” |
| actions done by a person in certain situations which are essentially the result of his/her conscious knowledge, freedom and voluntariness. | Human Acts |
| he defines Human Acts as | an act which proceeds from the deliberate free will of man; this consciousness of an act differentiates human acts from the acts of man as well as the acts done by animals. |
| Basic Elements of Human Acts | The Act must be deliberate, The act must be performed in freedom, The act must be done voluntarily, |
| It must be performed by a conscious agent who is very much aware of what he/she is doing and of its consequences – whether it may be good or evil. | The Act must be deliberate |
| It must be done by an agent who is acting freely, with his/her own volition and powers. The person acting should be free. | The act must be performed in freedom |
| what is The act must be done voluntarily | It must be performed by an agent who decides wilfully to perform the act. |
| Major Determinants of the Morality of Human Acts | The Act Itself or the Object of the Act, The Motive or Intention, The Circumstances, |
| “It refers to the action that is done or performed by an agent.” | The Act Itself or the Object of the Act |
| It is the natural termination or completion of an act, whether the act is good or evil. | The Act Itself or the Object of the Act |
| This is the substance of the moral act | The Act Itself or the Object of the Act |
| More concretely the object of the act is | “that act effect which action primarily and directly causes. It is always and necessarily the result of the act, independent of any circumstances or of the intention of the agent.” |
| It is the purpose that for the sake of which something is done. | The Motive or Intention |
| Refers to the various conditions outside of the act. They are not part of the act itself. | The Circumstances |
| Four Types of Circumstances that Affect the Morality of the Act: | 1. Mitigating or extenuating circumstances 2. Aggravating circumstances 3. Justifying circumstances 4. Specifying Circumstances |
| Seven specific kinds of circumstances: | A. Who, B. Where, C. By What Means, D. Why, E. How; F. When; and G. To Whom |
| These are factors and conditions that affect man’s inner disposition. | Modifiers of Human Acts |
| a person could not be held liable if he or she is not aware of the state of his or her ignorance | Invincible ignorance renders an act involuntary |
| a person who is aware of the state of ignorance has the moral obligation to correct it through diligence. | Vincible Ignorance does not destroy, but lessens the voluntariness and the corresponding accountability over the act. |
| Degree of the person’s responsibility: | 1. The amount of effort spent to obtain necessary information to dispel ignorance. 2. The gravity of the matter concerned where there is ignorance 3. Obligation of the person involved to acquire the proper knowledge on the matter |
| a person who is aware of the state of ignorance has the moral obligation to correct it through diligence. | Vincible Ignorance does not destroy, but lessens the voluntariness and the corresponding accountability over the act |
| this happens when the person chooses to be ignorant in order to escape accountability arising from the wrongfulness of the act later on. | Affected or pretended ignorance does not excuse a person from his/her actions; on the contrary it increases the malice |
| Understood here as a strong or powerful emotion. It refers more to bodily appetites. | Passion or Concupiscence |
| ▪ It is defined as “the disturbance of the mind of a person who is confronted by an impending danger or harm to himself or loved ones. | fear |
| Any action resulting from violence is | involuntary. |
| It refers to “any physical force exerted on a person by another free agent for the purpose of compelling [the] said person to act against his will.” | Violence |
| Any act with brutal force is inflicted | Violence |
| ways for enough to save one’s moral integrity | a person is confronted by violence can always offer intrinsic resistance by withholding consent; |
| ___ excludes voluntariness from the forced action. | Absolute violence |
| _-- does not impair voluntariness completely but lessens it. | Relative violence d |
| A constant and easy way of doing things acquired by the repetition of the same act. | Habit |
| It is also the readiness, born of frequently repeated acts, for action in a certain manner | Habit |
| greek of ethics | ethos |
| ethos means ; | behavior or character |
| Latin equivalent of “ethos.” is | “mos” or “mores” |
| ? & ? are literally synonymous; | Morality and Ethics |
| doing what is right because you know that it is right; it stems from the person’s consciousness and common sense | Ethics |
| stems from tradition, religion, the law, constitution, and our upbringing. A person does what is right because someone taught them. | Morality |
| Theory and action differs; thus, it does not mean when one knows one also acts according to | Fernandez |
| We transform one’s ethics, not only by knowing the theories but treating it as a ? | “way of life. |
| Ethics makes us human. | Ethics and Praxis (Fernandez) |
| Importance of Ethics | ◂ We become good or bad persons depending on the choices we make. ◂ Oftentimes, there are dilemmas that are difficult to solve; and ethical decisions must be met. |
| “The Unexamined life is not worth living” according to | Socrates |
| are necessary even if laws implemented by civil authorities exists. | Ethical Rules |
| Importance: of Ethics and Law | 1. Laws are concerned with the “public.” 2. Morality goes beyond legality. 3. Theories in ethics are the foundations of law. 4. Morality precedes legality. |
| ? solely rely on natural reason, religion relies on super natural reason | Ethics |
| The practice of morality need not be motivated by | religious considerations |
| It is a branch of philosophy and a practical science of the morality of human act or conduct and of the good life. | Ethics |
| It constitutes the “good life” for human beings; and consequently teaches us to be truly human. | Ethics |
| It is a philosophical discipline which deals with ultimate principles and truth concerning morality of human conduct through the use of human reason alone. | Ethics |
| The subject matter of ethics is human conduct or human act ; the deed | Material |
| In the investigation of ethics flows the morality or the moral rectitude of human act or human conduct. ;; the rightness or wrongness of the deed | Formal |
| Objects of Ethics | Formal & Material |
| It is traditionally divided into two general areas | General Ethics and Special (Applied) Ethics |
| Basic course in the study of ethics. | General Ethics |
| Deals with the morality of human acts | General Ethics |
| Deals with the morality of human acts & Basic course in the study of ethics. | General Ethics |
| Applies the specific and fundamental norms in the specific areas of human life. | Special Ethics |
| is the criteria of judgment about the sorts of person we ought to be and sorts of actions we ought to perform. | Norms |
| what is the Norm of morality | standard of right and wrong in human actions |
| Types of Norms: | 1. Technical Norm – man’s needs 2. Societal Norm – keeps community 3. Aesthetic Norm – considers beauty 4. Ethical/Moral Norm – ultimate norm/ non -negotiable; subordinates other norms |
| man’s needs | Technical Norm |
| keeps community | Societal Norm |
| Aesthetic Norm | considers beauty |
| ultimate norm/ non -negotiable; subordinates other norms | Ethical/Moral Norm |
| Why do we need to know the Norms? | It allows us to pinpoint our valuations; which leads us to do a more critical and meaningful assessment on issues |
| Answers the application of morality to human existence | Moral Dimension of Human Existence |
| Moga’s Three Positions | A-Morality, Morality is ever -present and necessary, Morality as found in every situations in various ways; and sometimes not |
| why Moral principles are important | since it outlines the importance of morality itself. |
| This means that primarily, moral judgements must be backed by good reasons and not with unguided emotions. | Reasonability |
| If it is not reasonable and appeal to experience /common sense, then it has to be viewed with reservation. | Reasonability |
| This means that an ethical or moral rule should be neutral regardless of who the recipients are. | Impartiality |
| This is also evident in John Rawls “veil of ignorance”. | Impartiality |
| n other words, moral standards should be applied to all without special treatment. | Impartiality |
| Also known as “the commanding aspect of morality.” | Prescriptivity |
| Moral principles should be in a form of imperatives for us to know what to do and not to do. | Prescriptivity |
| Moral standards must reign above all other standards or norms of valuation. | Overridingness |
| Moral standards should stand in spite of the biases of the majority. | Autonomous from Arbitrary Authority |
| Moral standards should be made public for us to have a guideline to our actions. | Publicity |
| After all, if an act is right, we will not be ashamed of showing it to the public | Publicity |
| Moral standards should be at reach. Meaning to say, it must be doable by human beings | Practicability |
| It must be applied to all regardless of the context or situation. | Universalizability |
| If a certain act is wrong [or right] for this person, then this act must also be wrong [or right] for any other person. | Universalizability |
| Laws are concerned with the ? | “public.” |
| Morality goes beyond ? | legality |
| Theories in ethics are the ? | foundations of law. |
| Morality precedes ? | legality |
| “The Unexamined life is not worth living, according to? | Socrates |
| Without moral perception ? Without morality ? | man is only an animal man as a rational being is a failure |
| it does not mean when one knows one also acts. | Theory and action differs (Ethics and Praxis (Fernandez) |
| ___ makes us human | Ethics |
| ___ solely rely on natural reason | Ethics |
| __ relies on supernatural reason | religion |
| The practice of morality need ? not be | motivated by religious considerations. |
| The subject matter of ethics is ? | human conduct or human act |
| ____ are necessary even if laws implemented by civil authorities exists. | Ethical Rules |