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Sociology 3
| Term | Definition |
|---|---|
| Power | Power is an individual’s, group’s, or institution’s ability to control others, often despite resistance. |
| Social Reproduction | Social reproduction is the process by which society maintains an enduring character from generation to generation. |
| Pluralist Theory of Power | US politics is characterized by competing groups that work together to achieve their goals |
| The Revolving Door | Because elites move between positions of power (or “command posts”) across institutions, they may try to maintain friendly relationships with others. This movement is called the “revolving door.” |
| Interlocks | When elites have formal ties or “interlocks” to multiple organizations, those organizations can cooperate. |
| Economic Capital | Money |
| Social Capital | The number of people we know and the resources they can offer us |
| Cultural Capital (Objectified, Institutional, & Embodied) | The symbolic resources that communicate one’s social status |
| Social Closure | his is the process by which advantaged groups preserve opportunities for themselves while restricting them for others. |
| Ideology | Ideologies are shared ideas about how human life should be organized. Ideologies often serve to “legitimate” inequality. |
| Cultural Hegemony | Cultural hegemony refers to power maintained primarily by persuasion. |
| Legitimation | Legitimation is a process by which a potentially controversial social fact is made acceptable. |
| Hegemonic Ideologies | They are shared ideas about how human life should be organized that are used to manufacture our consent to existing social conditions. |
| Individualism | Individualism is the idea that people are independent actors responsible primarily for themselves (rather than to the group). We’re more likely to attribute inequality to individual choice & behavior, instead of seeing the structural causes of inequality |
| Everyday Resistance | As individuals and in small groups, we can engage in everyday resistance, or small and commonplace practices that challenge domination and power, but may not be recognized as such. |
| Interdependent Power | Regular people have interdependent power, or the power of noncooperation. This type of power requires collective action |
| Collective Action | Working together to make the effects of noncooperation felt. It requires: the social construction of social problems, insurgent consciousness: leadership, communication, inspiration, etc... |
| The Social Construction of Social Problems | The process of coming to see a personal struggle as an issue of public concern |
| Insurgent Consciousness | A recognition a shared grievance can be addressed through collective action |
| Organizational Strength | A combination of strong leadership, human and material resources, social networks, and physical infrastructure. |
| Standing | The authority to speak credibly on a particular topic. |
| Frames | A succinct claim as to the nature of a social fact. Social movements must frame the social problem they are addressing in a way that is understandable to their audience and convinces them that something must be done. |
| Political Opportunity Structure | The strengths and weaknesses in the existing political system that shape the options available to social movement actors |
| Cultural Opportunity Structure | Cultural ideas, objects, practices, or bodies that create or constrain activist strategies |
| Economic Opportunity Structure | The role of money in enabling or limiting a movement’s operations and influence |
| Critical Events | A contingent event that is causally important for an outcome in a specific case. |
| Frame Alignment | When a person’s understanding of a social problem matches with the way a social movement frames the social problem, there is “frame alignment” and the person is more likely to join the movement. |
| Power Elite | The power elite don't necessarily conspire to maintain power. When elites have “interlocks” to multiple organizations, they can cooperate. Because they move between positions of power across institutions, they maintain friendly relationships with others. |
| Elite Theory of Power | A small group of networked individuals controls the most powerful positions in US social institutions |
| Cultural Capital (Objectified) | The symbolic significance of objects/things we own. |
| Cultural Capital (Institutional) | The symbolic significance of endorsements from recognized organizations. |
| Cultural Capital (Embodied) | Symbolic significance of our bodies. |