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Knowledge of God's E
Knowledge of God's Existence
| Question | Answer |
|---|---|
| NATURAL KNOWLEDGE: Innate sense of the divine | We have an inbuilt capacity and desire to know God. We are a part of God's natural theology |
| John Calvin | Sensus divinitatis - this is what gives us an innate sense of God. It drives us to want to know God. A natural inclination. |
| Innate sense: openness to beauty and goodness | we can indulge in beauty e.g. reading poetry, appreciating artwork. Natural Law rests on synderesis. Conscience is joint knowledge between us and God |
| Innate sense: ability to reflect on God's existence | We can comprehend God's existence. E.g. Arguments from Observation and Reason |
| NATURAL KNOWLEDGE: The order of creation | What can be known of God can be seen in the design and purpose of things - a point of contact |
| Order of creation: design | Principle of Accommodation - God shows himself in creation in ways we can understand. Nature is a 'sort of mirror', revealing God's attributes |
| Order of creation: purpose and process | Paley's work. Teleology. Process theology = God suffers with creation |
| REVEALED KNOWLEDGE: Faith and God's grace | Fall disrupted natural theology. We'd know God through natural knowledge 'si integer stetisset Adam'. Need faith in salvation. We have to have knowledge of God as the redeemer (known as regeneration). Require God's grace. |
| REVEALED KNOWLEDGE: In Jesus | Jesus is the 'mirror' and mediator of god. Principle of accommodation. |
| In Jesus: Bible | Important source for knowledge of God. Provides the 'soul of sacred theology' |
| In Jesus: the life of the Church | Church tells the events of Jesus' life, death and resurrection. Shows God's active and specific action in the world |
| Argument to support sensus divnitatis: universal consent | billions of religious believers. place of worship in every society = disposed to know God |
| Si integer stetisset Adam | If Adam had remained upright |