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Analects - Confucius
| Question | Answer |
|---|---|
| The Analects of Confucius is translated as _____ | Sayings |
| the only work that we can confidently connect with the teacher Confucius, | Analects of Confucius |
| Confucius himself was a native of___ in eastern China | Lu |
| Lu was a state that prided itself on the preservation of _____ | Chou royal traditions |
| Lu's dukes were often at the mercy of the powerful ___ | Chi clan |
| The Analects represents the memory of Confucius’s teachings on the part of his disciples and was probably not written down until many centuries after his death. True or False | True |
| The Analects consists of _____ | twenty “books” or chapters, |
| modern scholars consider the first____ chapters to be authentic. | fifteen |
| Confucian (the Chines term is_____, meaning roughly _____) | Ju, “traditionalist scholar” |
| Confucianism as the study of ____ | ancient texts that embodied rituals and norms of behavior |
| Confucianism as_____ | a political philosophy, a social philosophy of the family, or the moral order of nature. |
| During the____ Dynasty, Confucian values became interwoven with the ideology of the imperial state | Han |
| Confucian learning and values were the very basis of the imperial state, by which the emperor held his office. True or False | True |
| Confucius’s reverence for_____ centered on received texts and bodies of learning: the Book of Songs, the Book of Documents, the Book of Changes, the rituals, and a body of musical practice accompanied the rituals and the Book of Songs | antiquity |
| the Book of Documents | (Shang shu) |
| Book of Changes | Yi ching) |
| In the third century B.C. these texts and traditions, along with a chronicle known as the ____, became the core of what would be known as the ___ | Ch’un-ch’iu, Confucian classics. |
| a collection of terse and sometimes apparently innocuous sayings as well as a few longer anecdotes. | analects |
| a philosophy of the relations between human beings, and its persuasive forces rest not on a claim of transcendental truth but on wisdom embodied in a person. | confucianism |
| The moral philosophy of the Analects presupposes an _____and its norms of behavior, which Confucius’s values, such as his devotion to ancient rituals, make those values seem alien to a modern age. | idealized vision of the Chou past |
| The answer lies in looking beneath what is historically specific in the Analects to the hope of a _____ | perfect unity of social norm and natural behavior. |
| By___ and _____, individuals can join their instinctive being and their social being. | study, self-cultivation |
| The hope is for a society whose members behave with a natural decency toward one another, respecting age and hierarchy and adapting to their changing roles. True or False | True |
| Confucius generally confined his interests to the human world and, as the Analects itself observes, did not speak about Heaven or the supernatural. True or False | True |
| This was a disbelief in transcendent being, amd a remarkable desire to keep it out of human affairs, and ancient separation of church and state. True or False | False, not a disbelief |
Created by:
chescatnip