Help
Options
Didn't know it?
click below
click below
Knew it?
click below
click below
Don't Know
Remaining cards (0)
Know
retry
shuffle
restart
0:00
Embed Code - If you would like this activity on your web page, copy the script below and paste it into your web page.
Normal Size Small Size show me how
Normal Size Small Size show me how
Stack #2388357
| Question | Answer |
|---|---|
| An older married couple, together with their married sons, their daughters-in-law, and their grandchildren, all living in a single household, is a classic example of | Extended family |
| Descent from a common ancestor through males only, is called | Patrilineal descent |
| A rule of relationship that links people together on the basis of reputed common ancestry is called | descent |
| The cultural rule that prohibits sexual intercourse among defined classes of relatives is called | Incest Taboo |
| The marriage of one woman to more than one man simultaneously is called | Polygandry |
| A relationship between two people that is socially recognized and which confers birth status rights on children is called | Marriage |
| When a man is simultaneously married to two or more women, anthropologists called the arrangement | Polygyny |
| According to Scheper-Hughes in her article, "Mother's Love" Death without Weeping," poor Brazilian mothers living in a shanty town near the town of Bom Jesus de Mata | Stayed emotionally detached from their babies, particularly those they felt were likely to die |
| According to Scheper-Hughes, doctors in the Brazilian town of Bom Jesus de Mata often | Failed to recognize malnutrition as the primary cause of illness among poor babies. |
| According to McCurdy, (Family and Kinship in Village India), the term feminal kin refers in part to _____ when it is used to described kin relationships in Ratakote. | the relatives of the men who have married women of one's own line, or the relatives of the women who have married men of one's own line. |
| McCurdy, (Family and Kinship in Village India), argues that arranged marriage functions to | Create alliances between Bhil families and patrilineages |
| Accroding to McCurdy, which one of the following is the most important structural tension associated with marriage in Bhil society? | The shifting of a women's loyalty, labor, and reproductive potential from her family to her husband's family. |
| According to Goldstein (Polyandry: When brothers take a wife), Tibetan polyandry functions above all to | permit richer farms to maintain their standard of living |
| The Custom of polandry may end among Tibetans living in Nepal because | of government opposition and new economic opportunities. |
| According to Goldstein, it is difficult for a male Tibetan to start his own farm because | it is difficult to terrace new land and keep animals simultaneously without help |
| Men in the Fouta Djallon are expected to make enough money to marry; support their parents, future children, and other relatives' and build a house. In order to do this, most men | travel to nearby west African countries such as Sengal, Guinea-Bissau, Sierra Leone, Mali, and Cote D'ivoire. |
| In the article "Marriage and Adulthood in West Africa" migration offers young men the opportunity to earn | depart |
| The typical wedding celebration in the Fouta Djallon lasts for two or three days and include great quantities of rice, gifts of money or cloth, and | a sum of money paid by the groom to the bride's parents. |
| Marriage is a relationship based on | the customs, rules, and obligations that establish socially endorsed relationship between adults and children, and between the kin groups of the married partners. |
| If a woman dies and her husband marries on of her close female relatives, such as a sister or female cousin, we call this | sororate |
| If a married couple live with her family, what type of post-marital residence is that? | ambilocal residence |
| Bride service is when | a man spends a period of time working for the family of his wife |
| Which of the following post marital residence patterns refers to the bride and groom living independently from either family? | neolocal residence |
| The Hawaiian kinship system is based on what two criteria? | generation and sex |
| In most of the world, marries is not based on romantic love, but on | reproduction |
| Marriage can be a | Private or Public matter |
| In the Crow system of kinship, descent is traced only through the | mother's matrilineal group |
| In the Eskimo kinship system, what does Ego call his father's sister? | Aunt? |
| If a married couple live with his family, what type of post marital residence is that? | patrilocal residence |
| Descent through only one side is referred to as | unilineal |
| Which of the following kinship systems is bifurcate merging? | Eskimo, Hawaiian, Iroquois, Crow, Omaha, and Sudanese |
| In the Omaha kinship system, are you related to your biological mother? | Yes |
| Which culture from our readings practices arranged marriage? | Bhil (Indian) |
| Which one of the following marriage types is the rarest? | Polyandry |
| Consanguines are | having the same ancestry or descent; related by blood |
| Which one of the following is not a function of marriage? | FUNCTIONS OF MARRIAGE: (1)Transforms the status of the man and woman. (2)Stipulates the degree of sexual access. (3)Establishes the legitimacy of the children born to the wife. (4)Creates relationships between the kin of the wife and kin of the husband. |
| Which of the following groups from class has clans? | Phratry, Meskwaki? |
| When it is preferred that a woman marry a man from another village, we call the arrangement | endogamy |
| Which of the following post marital residence patterns refers to the bride and groom living with an uncle? | avunculocal residence |
| A bilateral kinship group that is most like the lineage is called | ramage |
| Scheper-Hughes (Mother's Love: Death without Weeping) claims that which of the following kinds of people encourage(s) mothers not to become attached to their sick and dying children? | civil authorities and the clergy |
| In an epilogue to her article (Mother's Love), Scheper-Hughes argues that ____ contributed to lower infant death and birth rates in Bom Jesus. | The installation of water pipes that carried clean water to virtually every home in the shanty town. |
| According to McCurdy, when Bhils visit other villages, they usually stay with | feminal kin |
| Which one of the following is not true about Tibetan polyandry? | Polyandry eliminates sexual competition among brothers |
| According Goldstein, Tibetan polyandry | requires a group of brothers to marry one woman |
| Without ___ it is nearly impossible for a man or a woman in the Fouta Djallon to be considered an adult, let alone a successful and responsible one, by other in the community. | Marriage |
| In order to be considered eligible for marriage, a Fouta Djallon girl must have | received a right of excision |
| A person is related by marriage is called a(n)___ relative. | Affinal |
Created by:
10154672465975941