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BISAPW Unit 2
Baku International School AP World History 2014-15 Unit 2
Question | Answer | ||||||
---|---|---|---|---|---|---|---|
Chandra Gupta II | was the ruler right after Samudra | he continued the work of Samudra and had similar plans | 375-415 CE | India | 2 | 9/212 | Lydia |
Kanishka | most powerful of the Kushan emperors | under his rule; the Kushan empire expanded to Pakistan; Afghanistan; and northern India | 78-103 CE | India | 2 | 9/212 | Lydia |
Vardhamana Mahavira | teacher of Jainism | was the main reason for the spread and the popularity of Jainism | late 6th century BCE | India | 2 | 9/ | Lydia |
Siddharta Gautama | a man who seeked enlightenment and later became Buddha | he spread the idea of Buddhism | 563 BCE | India | 2 | 9/ | Lydia |
Confucius | Chinese thinker that taught principles of ren; li; xiao; and created Confucianism | influenced Chinese society and education system of Han dynasty | 551-479 BCE | Lu; Northern China | 2 | 8/182-185 | Canfer |
Mecius | learned man that places importance on virtue of ren and acted as adviser | passed around Confucian thought to important people | 379-289 BCE | China | 2 | 8/185 | Canfer |
Xunzi | man that emphasized li and advocated having strict standards and harsh punishments | promoted a rougher and more pessimistic side of Confucianism that might have made people that thought Mecius was too optimistic change their minds | 298-238 BCE | China | 2 | 8/185-186 | Canfer |
Laozi | a sage that created Daoism | created a whole new philosophy that many people accepted into their lives | 600-501 BCE | China | 2 | 8/186 | Canfer |
Zhuangzi | author of Zhuangi; that provided good reasons for Daoist views | Made the daoist philosophy more popular and believable | 369-286 BCE | China | 2 | 8/186 | Canfer |
Shang Yang | chief minister that wrote The Book of Lord Shang; one of the most important legalist doctrines | important contributor to the Legalist philosophy; that would restore unified China | 390-338 BCE | China | 2 | 8/188 | Canfer |
Ban Zhao | woman that wrote Admonitions for Women | emphasized how obedient and submissive women had to act in Chinese society | 45-116 CE | Han Dynasty; China | 2 | 8/197 | Canfer |
Han Feizi | synthesized legalist ideas into well-argued essays | defended Legalist thought and created one of first doctrines | 280-233 BCE | China | 2 | 8/189 | Canfer |
Qin Shihuangdi | creator of Qin empire; first Legalist ruler | created a unified and stable China | 260-210 BCE | China | 2 | 8/190-193 | Canfer |
Liu Bang | emperor of the new Han dynasty | lead way for one of the most influential chinese dynasties and centralized china | 256-195 BCE | Jiangsu; China | 2 | 8/193-194 | Canfer |
Han Wudi | emperor of Hans that ruled w/ administrative centralization and tried to expand his empire | created Confucian education system and expanded empire to vietnam and korea | 156-87 BCE | Chang'an; China | 2 | 8/195-197 | Canfer |
Maodun | ruler of Xiongnu; who were nomadic peopple from Central Asia | trained tough soldiers and made his clan powerful | 234-174 BCE | Mongolia | 2 | 8/196 | Canfer |
Wang Mang | man that served as regent for 2 year old boy; then took over | "created a split in han dynasty and tried to impose ""socialist"" ways of splitting up land; split weakened future Han empire" | 45 BCE- 23 CE | China | 2 | 8/200-201 | Canfer |
Luoyang | throughout later Hand the capital was moved there | cosmopolitan city important through chinese history | 25-220 C.E | China | 2 | 8/194 | Giorgia Monsi |
Chang'an | """costant peace"" city in xin dynasty" | 25-220 C.E | China | 2 | 8/194 and 201 | Giorgia Monsi | |
Huang He River | Yellow River; 3rd longest river in asia | important water source and transportation | 500 B.C.E- 500 C.E | China | 2 | 8/190 | GIorgia Monsi |
Chang Jian River | Yangtze river; longest river in asia | provided transport and water supply | 500 B.C.E- 500 C.E | China | 2 | 8/190 | GIorgia Monsi |
Han Empire | imperial dynasty in China | built centrralized bureaucracy; unified empire; | 206 B.C.E- 220 C.E | China | 2 | 8/193-203 | Giorgia Monsi |
Xiongnu Confederation | nomadic people; speaking turkish; around mongolia | threatened han; han took over | 210- 174 B.C.E | China | 2 | 8/194- 197 | Giorgia Monsi |
Gobi Desert | largest desert n Asia north of China | isolated and protected China | 500 B.C.E- 500 C.E | North of China | 2 | 8/190 | Giorgia Monsi |
Korea | part of Xiognu Confedertation | was later taken over | 210- 174 B.C.E | north east of China | 2 | 8/196 | Giorgia Monsi |
Confucianism | ethical and philosophical system created by Confucius | was taught and used in Zhou Dynasty | 551 B.C.E- onwards | China | 2 | 8/182-184 | Giorgia Monsi |
Junzi | Superior individuals | these people were educated and conscienetious who were fair in the government | 551 B.C.E- 484 B.C.E | CHina | 2 | 8/183 | Giorgia Monsi |
Ren | attitude of kindness and benevolence | one of the important confucian values | fifth century B.C.E | China | 2 | ch. 8/ pg. 184 | Giorgia Monsi |
Li | sense of propriety | one of the important confucian values | fifth century B.C.E | China | 2 | ch. 8/ pg.185 | GIorgia Monsi |
Xiao | family in chinese society | one of the important confucian values | fifth century B.C.E | China | 2 | ch. 8/ pg. 185 | Giorgia Monsi |
Dao | the way of nature | philosophical concept widely used by many; taught how to live in harmony | China | 2 | 8/186 | Giorgia Monsi | |
Admonitions for Women | humility;obedience; and devotion to husbants | taught women the appropriate virtues | 206 B.C.E- 9 C.E | China | 2 | 8/197 | GIorgia Monsi |
Daoism | Philosophical; ethical; and religious traditions; emphazises living in harmony with dao | big influence on China | 6th century | CHina | 2 | 8/186-187 | GIorgia Monsi |
Legalism | categorization of any writings; philosophical ways | strenghtened and expanded | 280-233 B.C.E | CHina | 2 | 8/188-189 | GIorgia Monsi |
Wuwei | the doctrine of one to live simply and in harmony with nature | Daoists recognized Wuwei as the chief of moral virtue | sixth century B.C.E | China | 2 | ch.8/ pg. 186 | GIorgia Monsi |
Classic of Filial Piety | taught children to obey and honor parents | importance of filiar piety; respect | han dynasty | China | 2 | 8/ 197 | Giorgia Monsi |
Xiongnu | nomadic people; speaking turkish; around mongolia | threatened han; han took over | 210- 174 B.C.E | China | 2 | 8/194- 197 | Giorgia Monsi |
Sericulture | silk farming | thrived in long distance trade relations with western places | fourth millenium B.C.E | China | 2 | 8/198 | Giorgia Monsi |
Achaemenid | First great Persian Empire | Demonstrated how it was possible to build and maintain a vast imperial state; inspired later efforts to establish similar large-scale imperial states based in Persia and other Eurasian lands as well | 558-330 B.C.E. | Persia | 2 | 7/160-166 | Sevil A. |
Seleucid | Persian Empire founded by Seleucus | Integrated much of the territory from the Mediterranean Sea to the Indus River into a commonwealth in which peoples of different regions and ethnic groups participated in a larger economy and society | 323-83 B.C.E. | Persia | 2 | 7/166 | Sevil A. |
Parthian | Persian Dynasty that reached its peak under Mithradates I | Devised an effective means to resist nomadic invasions; restored Persian traditions | 247 B.C.E.-224 C.E. | Persia | 2 | 7/166-167 | Sevil A. |
Sasanid | Persian Dynasty that would reach its peak under Shapur I and later fall to Arabic expansion | Toppled the Parthians; introduced the cultivation of crops such as rice; sugarcane; citrus fruits; eggplant; and cottom | 224-651 C.E. | Persia | 2 | 7/167-168 | Sevil A. |
Satrapy | Administrative and taxasion districts governed by satraps | Made it easier to govern the whole territory | 521 B.C.E.-651 C.E. | Persia | 2 | 7/163 | Sevil A. |
Zoroastrianism | Persian religion based on the teaching of prophet Zarathustra | Reflected the cosmopolitan society of the empires; and it profoundly influenced the beliefs and values of Islam; Judaism; and Christianity | Started sometime between late 7th- early 6th centuries B.C.E. | Persia | 2 | 7/173-176 | Sevil A. |
Ahura Mazda | Main god of Zoroastrianism who represented truth and goodness | Taught people honesty; and other good traits | Persia | 2 | 7/174 | Sevil A. | |
Angra Mainyu | An evil and malign spirit | Engaged in a cosmic conflict with Ahura Mazda | Persia | 2 | 7/174 | Sevil A. | |
Avesta | Book that contains the holy writings of Zoroastrianism | Shows teachings of Zarathustra | Persia | 2 | 7/174 | Sevil A. | |
Gathas | Zoroastrian hymns believed to be compositions by Zarathustra | Shows teachings of Zarathustra | Persia | 2 | 7/173-174 | Sevil A. | |
Cyrus | First Achaemenid Emperor | Launched the Persians' imperial venture | 558-530 B.C.E. | Persia | 2 | 7/161-162 | Sevil A. |
Cambyses | Cyrus's successor | Conquered Egypt and brought its wealth into Persia | 530-522 B.C.E. | Persia | 2 | 7/162 | Sevil A. |
Darius | Greatest Achaemenid Emperor | Extended the empire both east and west | 521-486 B.C.E. | Persia | 2 | 7/162-164 | Sevil A. |
Xerxes | Darius's successor | Tried to impose his values on conquered lands which caused enormous ill will | 486-465 B.C.E. | Persia | 2 | 7/164-165 | Sevil A. |
Alexander of Macedon | Invaded Persia; sliced through the Persian Empire | In 334 B.C.E. | Persia | 2 | 7/166 | Sevil A. | |
Mithradates I | Parthians' greatest conqueror | Transformed his state into a might empire; extended Parthian rule to Mesopotamia | 171-155 B.C.E. | Persia | 2 | 7/167 | Sevil A. |
Shapur I | Sasanid Emperor | Stabilized the western frontier and created a series of buffer states between themselves and the Roman empire | 239-272 C.E. | Persia | 2 | 7/168 | Sevil A. |
Zarathustra | A priest who became disenchanted with the traditional religion | Created Zoroastrianism | Late 7th- early 6th centuries B.C.E. | Persia | 2 | 7/173 | Sevil A. |
Arthashastra | Kautalya's detailed polital guide on how to use power and correctly govern Chandragupta's land. | Enabled a codified bureaucratic system trought the state | 300 BCE | India | 2 | 9/209 | Grace Gillis |
Ahimsa | Jainistic principle of non-violence to other living things or their souls | Jainism's strict obedience to this made it an impractical religion; also present in many later religions | 500 BCE | India | 2 | 9/218 | Grace Gillis |
Brahmins | Priests; the highest caste | This caste promoted social order | Early centuries CE | India | 2 | 9/215 | Grace Gillis |
Kshatriyas | Warriors and aristocrats | These castes maintained social order in India | Early centuries CE | India | 2 | 9/215 | Grace Gillis |
Vaishyas | Peasants and merchants | These castes maintained social order in India | Early centuries CE | India | 2 | 9/215 | Grace Gillis |
Shudras | Serfs | These castes maintained social order in India | Early centuries CE | India | 2 | 9/215 | Grace Gillis |
Jati | Tight-knit subcastes of people with similar occupations | Did similar jobs that a central government would; for example local affairs and outcasting; maintained social order | Early centuries CE | India | 2 | 9/215 | Grace Gillis |
Jainism | Religion made popular by Vardhamana Mahavira with roots in the Upanishads; had demanding; impractical ethics | Popular in lower castes since Jains didn't believe in social distinctions | 400 BCE | India | 2 | 9/218 | Grace Gillis |
Kushan | Nomadic conquers who ruled in northern India and Central Asia; conquered by Guptas | Played an impotant role in the silk roads | 1-300 CE | India | 2 | 9/212 | Grace Gillis |
Buddhism | Followers of the Buddha; they attampt or reach nirvana by following the dharma. | Became popular in lower castes; gained Ashoka's support | Beginning in 528 BCE | India | 2 | 9/220 | Grace Gillis |
Buddha | Siddhartha Gautama; who became enlightened when he rejected worldly pleasures and led an ascetic life. | He was the creator of Buddhism; which greatly affected their culture and social organization | 563-483 BCE | India | 2 | 9/220 | Grace Gillis |
Mahabharata | Dialogue between Arjun (a warrior) and Krishna (incarnation of Vishnu) | This epic revealed Hindu values; inspired unquestioning devotion to Hinduism | Early centuries CE | India | 2 | 9/225 | Grace Gillis |
Ramayana | Love and adventure story adapted to support Hinduism | This epic revealed Hindu values | Early centuries CE | India | 2 | 9/225 | Grace Gillis |
Bhagavad Gita | A short poetic work | Illustrates Hindu expectations on individuals and promise of salvation | 300 BCE-400 CE | India | 2 | 9/225 | Grace Gillis |
Artha | Economic prosperity; one of the Hindu aims for human life that could lead you to Moksha | Principles like this made HInduism a popular religion | 300 BCE-400 CE | India | 2 | 9/226 | Grace Gillis |
Karma | Buddhist priciples that you actions will affect your future | Encouraged people to act responsibly | 500 BCE | India | 2 | 9/ | Grace Gillis |
Persia | Large empire that stretches from the Indus river to Anatolia and Egypt. It consisted of four sub-empires: Achaemenid; Seleucid; Parthian; and Sasanid. | ruled for over a millenium and set a base for much of the trade and interaction throughout southwest Asia | 558 BCE - 651 CE | Persia | 2 | 7/160 | Lydia |
Media | Medes people along with the Persians were Indo-European speaking people who migrated to Persia from the steppes in central Asia | they were organized people into clans with leaders and spread language and agricultural techniques | 1000 BCE | Persia | 2 | 7/160 | Lydia |
Lydia | prosperous kingdom in southwestern Anatolia | the taking over of Lydia was a turning point for the development of the Persian Empire | 6th century BCE | Persia | 2 | 7/159 | Lydia |
Macedonia | modern-day region of the Greek peninsula | Alexander of Macedon (Alexander the Great) came from here with his troops to take over Persia | 808-168 BCE | Persia | 2 | 7/166 | Lydia |
Anatolia | modern-day Turkey | Lydia which was very wealthy and successful was located in Anatolia | I dont know when this existed | Persia | 2 | 7/160 | Lydia |
Ionia | region off the coast of Anatolia; closest to Izmir | became part of Persia and was a connection with other Greek islands | 7th - 6th centuries BCE | Persia | 2 | 7 | Lydia |
Ctesiphon | imperial capital of the Persian Empire | was at one point the largest city in the world | 1st century BCE | Persia | 2 | 7 | Lydia |
Persepolis | capital of the Persian Empire | Darius intended for this city to be a monument and an imperial center | 520 BCE | Persia | 2 | 7/162 | Lydia |
Pasargadae | Persepolis was located close to this area | 500 BCE | Persia | 2 | 7/162 | Lydia | |
Seleucus | chief of Alexander's army who took over after Alex died | began the Seleucid Empire and adopted much of the Achaemenid traditions | 305-281 BCE | Persia | 2 | 7/166 | Lydia |
Marathon | region in Greece | Battle of Marathon took place here | 490 BCE | Persia | 2 | 7 | Lydia |
Guagamela | region near Mosul; Iraq | one of Alexander's wars were here | 331 BCE | Persia | 2 | 7 | Lydia |
Parthia | southeast of the Caspian Sea | Parthian Empire of Persia | 247 BCE - 224 CE | Persia | 2 | 7/167 | Lydia |
Bactria | region on the Indus River to the Arabian Sea | Parthian Empire of Persia | 247 BCE - 224 CE | Persia | 2 | 7/168 | Lydia |
Gandhara | region in modern Pakistan | was under Persian control during the Achaemenid Empire | 326 BCE | Persia | 2 | 7 | Lydia |
Persian Wars | a series of wars between the Achaemenid empire and Ionian Greeks; who received help from mainland Greece | the conflict between the two powers caused the weakening of many cities and disturbed trade and commerce | 500-479 BCE | Anatolia; Ionia; Athens | 2 | 10/239-240 | Canfer |
Peloponnesian War | bitter civil war between Athens and Sparta and the poleis supporting them | caused the weakening of the poleis; which lead to the power of Macedon | 431-404 BCE | Greece | 2 | 10/240 | Canfer |
Marathon | city in Attica; Greece | where the Battle of Marathon was held; in which heavily outnumbered athenians defeated the persians | 490 BCE | Marathon | 2 | 10/ | Canfer |
Salamis | city very close to Athens | where the Greeks defeated Persian navy in second attack | 480 BCE | Salamis | 2 | 10/240 | Canfer |
Antigonid Empire | one of the three Hellenistic empires; covers Macedon and much of the Greek peninsula | trade flourished in Greek city states during this time and some conflicts arose | 306-168 BCE | Modern-day Greece; Macedonia | 2 | 10/244 | Canfer |
Ptolemaic Empire | Hellenistic empire in Egypt; covering the North portion of the NIle Valley | grew rich because of their monopolies on industries and monitored crop growth and taxes without interfering with culture | 305-30 BCE | Egypt | 2 | 10/244 | Canfer |
Seleucid Empire | Hellenistic empire taking up space similar to Achaemenid empire - much of Bactria; Mesopotamia; west of Anatolia | caused the migration of Greeks to these zones; improved trade; and created urbanized western society here | 312-63 BCE | Mesopotamia; Bactria; Anatolia | 2 | 10/245 | Canfer |
Epicureans | a philosophy created by Epicurus that thought internate tranquility was the greatest good | helped individuals cope with stresses of Hellenistic empire | founded in 307 BCE | Greece | 2 | 10/254 | Canfer |
Skeptics | philosophy that didn't take positions in moral; political; and social issues because they didn't think certain knowledge existed | allowed people stop worrying about fights and helped them seek peace | 360 BCE-ish (Pyrrho) | Greece | 2 | 10/254 | Canfer |
Stoics | philosophy that taught ppl to help others and that that was how you escaped pressures | created a strong moral fiber within Greek society | 3rd century BCE | Greece | 2 | 10/254 | Canfer |
Demeter | the goddess of grain in Greek mythology | allowed women to take part in activity; as they were not allowed to take part in politics; etc | N/E | Greece | 2 | 10/253 | Canfer |
Dionysus | the god of wine | created great sense of communitya nd inspired Greece's culture of tragic/comedic drama | N/E | Greece | 2 | 10/253-254 | Canfer |
Zeus | grandson of the Earth and Sky gods; main god | was most important god; people were scared of his temper; and also managed other gods | N/E | Greece | 2 | 10/253 | Canfer |
Apollo | promoted wisdom and justice | sparked philosophical thought | N/E | Greece | 2 | 10/253 | Canfer |
Socrates | an Athenian man who wished to understand human affairs | """creator"" of philosophical thought in Greece; inspired thoughts that honest living was better than other kinds of living" | 470-399 BCE | Athens; Greece | 2 | 10/250 | Canfer |
Plato | disciple of Socrates that used some of his beliefs to create his own | created Forms or Ideas; which said our world was an imperfect copy of another one | 430-347 BCE | Athens; Greece | 2 | 10//250-252 | Canfer |
Aristotle | disciple of Plato that believed he could uncover the world by using his senses | revised logical appeals to philosophy; such as syllogism; made people believe it more | 384-322 BCE | Macedonia; then Greece | 2 | 10/252 | Canfer |
Philip of Macedon | king of Macedon that conquered much further than Greece | used strong army and took advantage of Pelopennesian wars to take over Greece | 359-336 BCE | Macedon | 2 | 10/241 | Canfer |
Alexander of Macedon | son of Philip of Macedon; his successor | expanded his empire to Ionia; Anatolia;Syria; Egypt; Mesopotamia; Persia; and India | Macedon | 2 | 10/241-242 | Canfer | |
Solon | aristocrat that mediated between poor and rich | forged compromise - aristocrats could keep lands; but debts cancelled and debt slavery outlawed; representation for coomon people | 638-558 BCE | Greece | 2 | 10/237 | Canfer |
Pericles | statesman of Athens with huge influence | under his rule; Athens became sophisticated poleis flourishing w/ communities; because of him opening up job opportunities | 2 | 10/237 | Canfer | ||
Seleucus | creator of the Seleucid empire | set up an empire that brought Greek culture and trade all the way to Bactria | 358-281 BCE | Macedonia; Seleucid Empire | 2 | 10/246 | Canfer |
Sappho | female poet that composed 9 volumes of prose | reflected Greek thought and positions of women in society | 600 BCE | Greece | 2 | 10/248 | Canfer |
Arrian | served in armies and composed texts of military history | his works on Alexander tell us a lot about him nowadays | 150 CE | Greece | 2 | 10/243 | Canfer |
Antigonus | former satrap; established Antigonid empire | his empire's trade flourished under his rule; and also caused migrations to Seleucid | reign = 306-301 BCE | Greece/Macedon | 2 | 10/245 | Canfer |
Ptolemy | creator of the Ptolemaic empire | his empire became the wealthiest due to crops; monopolies; and tax; and Alexandria became buzzing trade hub | reign = 305-283 BCE | Egypt | 2 | 10/244 | Canfer |
Aeschylus | first of three tragedy-play writers | explored possibilities and limitations to human action and inspired philosophical thought/worship | 525-456 BCE | Greece | 2 | 10/254 | Canfer |
Sophocles | one of the most prominent three tragedy-play writers in Athens | affected drama development (ie: addition of third actor) and worked with audience interpretation | Greece | 2 | 10/255 | Canfer | |
Euripides | another one of the tragedy-play writers | included women and themes of mythology in his plays | 484-406 BCE | Greece | 2 | 10/256 | Canfer |
Aristophanes | a comic dramatist in Athens | dealt with issues of humanity and behaviour; made fun of political ppl; which could influence public | 446-486 BCE | Greece | 2 | 10/257 | Canfer |
Plebeians | Commoners | By threatening to leave; they were eventually represented politically by tribunes | Around 500 BCE | Rome | 2 | 11/262 | Grace G |
Patricians | Heriditary aristocrats and wealthy classes | Dominated politics by comprising the majority of the Senate | Around 500 BCE | Rome | 2 | 11/262 | Grace G |
Pax Romana | Long peroid of peace throughout the Roman empire under Augustus's rule | Facilitated trade; communication; and political integration | Beginning around 200 BCE | Rome | 2 | 11/268 | Grace G |
Consul | One of two leaders elected by mostly patricians to control military and civil power for a one-year term | Use of consuls was a major step towards democracy; limited the number of rebellions | Beginning in 509 BCE | Rome | 2 | 11/262 | Grace G |
Tribune | Representatives of the plebians who could intervene and veto unfair actions | Slowly led to greater political participation and representation of all classes | Beginning in 500 BCE | Rome | 2 | 11/262 | Grace G |
Latifundia | Large plantations whose crops (often grains) were destined for export; produced surpluses | These surpluses promted trade and specialized crops for certain regions | Beginning in 500 BCE | Rome | 2 | 11/272 | Grace G |
Punic Wars | Three conflicts against Carthage; Rome eventually won; burning Carthage | Increased Rome's wealth; fueling further expansion | 264-146 BCE | Rome | 2 | 11/264 | Grace G |
Stoicism | Greek philosophy involving a universal moral code; Cicero adapted this to Roman life | This philosophy among the wealthy streesed universal codes above local codes | 100 BCE | Rome | 2 | 11/277 | Grace G |
Judaism | Jewish descendants David and Solomon who worshipped their own true God Yahweh | Jews refused to participate in state cults and sometimes pay taxes; this led to rebellions | 300 BCE-100 CE | Rome | 2 | 11/280 | Grace G |
Essenes | New sect of Jews in Palestine looking for freedom from Roman rule | Created a strong community where they could worship freely | 100 BCE | Rome/Palestine | 2 | 11/280 | Grace G |
Mithraism | Worshipped Mithras (originally Zoroastrian but became god of military values in Rome); it was popular in males who valued purposeful moral behavior | Developed sense of community | Early centuries CE | Rome | 2 | 11/278 | Grace G |
Christianity | Followers of Jesus; believing He is the savior ; became official religion of the Roman empire | Unified Rome and gave an ethical code to live by | Beginning in 1st century CE | Rome | 2 | 11/280 | Grace G |
Etruscans | Dominated Italy; traded actively; specialized in metallurgy and a large fleet | Influenced Rome's monocratic government; construction; and trade opportunities | Between 800-400 BCE | Rome/Mediterranean | 2 | 11/261 | Grace G |
Carthaginians | People from the wealthy trade city and port of Carthage in northern Africa | Their dominance made them a threat to Rome | 400-200 BCE High point | Rome/Carthage | 2 | 11/264 | Grace G |
Term | Definition | Importance | Period/Date | Region/Area | Unit | Chapter/Pages | Creator/Editor |
Chandragupta Maurya | an adventurer who created the basis to the Mauryan Empire | 320s BCE | India | 2 | 9/208-209 | Lydia | |
Kautayla | Chandragupta's advisor | Chandragupta and Kautayla together built a bureaucratic administrative system | 4th century BCE | India | 2 | 9/209 | Lydia |
Ashoka | Chandragupta's grandson | during Ashoka's reign was the highest point in the Mauryan empire | 268-232 BCE | India | 2 | 9/210 | Lydia |
Chandra Gupta | created a powerful kingdom by forging alliances with powerful Ganges people | this was the foundation for a new empire | 320 CE | India | 2 | 9/212 | Lydia |
Samudra Gupta | one of Chandra Gupta's successors | made Magadhan capital of Pataliputra the center of the empire again | 335-375 CE | India | 2 | 9/212 | Lydia |