Pragna 1-2 Shastriji Maharaj
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| Tribuvandas Gopaldas of Sokhda | At age 10 he sold silver bangles and sponsored thaal for Bhagatji Maharaj. Rich. Firm celibacy. Held festival at his house. Did khatmurat of Bochasan. Negative thoughts of SM because he saw Motibhai as his Guru. Pledged 5,000 RS for Bochasan mandir.
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| Hirabhai (Mukhi) of Kashidas family | SM didn't eat. He changed his ways. Beat down opposition.
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| Thakor Saheb | king of Limbdi
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| Nandkishoredas | Enemy of SM. Poured water and threw chilli in fire to disturb sabha.
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| Govindbhai (Harikrishnadas) | Was massaging SM feet and the whole room flooded with light and he got darshan of Maharaj. He had a sankalp and SM told him to read a passage and it said not to have sankalp.
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| Ambaram Bhagat (Harikrishnadas friend) | Niravaran dhrasti. He was able to hear katha without sitting there.
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| Krishnaji Ada | Stayed in Rajkot at Yadavji's house (nephew). Convinced SM to leave Vadtal. Did big parayan before he died.
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| Parbhudas Kothari | SM assistant at Hanuman mandir.
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| Ranabhai Darbar | Told Harikrishnadas to leave and he would give him a comfortable life. Harikrishnadas told him he would never leave. Only sukh with SM and he should meet SM. He went and SM explained everything and he became a satsangi.
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| Jai in Ahembavad | Chottabhai said Jai even though SM said no. They ran them out. Motibhai got hit with a loto. One week later they went back and the people in Ahemdavad asked for forgiveness. Sadhu who threw loto was in pain. SM went and consoled him.
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| Dolabhai of Vadtal | SM explained AP Upasana to him and he told him that one day his devotees would install a gold murti of him.
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| Harilal Shet (Shivlal Shet's grandson) | Sponsored parayan in Junagadh
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| Jivanram Shashrti (son of Mahidar Shastri) | Taught Yagnapurushdas in Rajkot and soon was converted and took vartaman. Became a devotee rather than a guru.
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| Ghanshamdas | Told everyone at the parayan that one who has accepted a tailor and a cobbler as a guru is being honored. Yagnapurushdas roared back that the right to be a guru is not for only those who wear saffron.
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