Dr. Anton's Ethics and Aesthetics midterm
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| Metaethics | the study of the origin and meaning of ethical concepts: moral semantics, moral epistemology, metaphysical issues concerning whether morality exists independently of humans
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| Normative Ethics | theories that aim to arrive at moral standards that regulate right and wrong conduct (i.e. The Golden Rule)
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| Applied Ethics |
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| Relativism |
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| Psychological Egoism | self-oriented interests ultimately motivate all human action
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| Ethical Egoism |
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| Altruism | desire to act on another's behalf in that person's best interest and to the agent's own detriment
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| Why is psychological egoism incompatible with altruism? |
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| Emotivism | moral judgments are, at the bottom, expressions of one's emotional preferences. They have an emotive aspect that amounts to a celebration of the judgment and a prescriptive aspect that amounts to encouragement that others follow the judgement (A.J. Ayer)
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| male moralities vs. female moralities | Male-centered morality focuses on areas of society that have been "male-dominated"
Female centered morality: morality of nurturing, caring, spontaneous emotional reactions to problems
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| virtue ethics |
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| Cardinal Virtues | wisdom, courage, temperance, and justice
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| Theological Virtues | faith, hope, and charity
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| Duty Theories | "deon" for necessity-what must be done
rule-based
Nonconsequentialist
There are contstraints-there are some things one must never do even if doing them would bring about good consequences
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| Deontology |
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| Pufendorf | Duties to God, Duties to Oneself, Duties to others
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| Rights | a justified claim against another person's behavior; if one person holds a right, that right imposes a duty on others not to violate the right
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| Locke |
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| Kant's Ethics |
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| W.D. Ross |
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| Consequentialisms |
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| Basic aspects of Bentham and Mill's theories |
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| Ideal Utilitarianism (G.E. Moore) |
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| Preference Utilitarianism (R.M. Hare) |
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| What is a Social Contract Theory? |
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| Motivational Internalism (strong and weak) |
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| Motivational Externalism |
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| Relational property |
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| Ethics |
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| Aesthetics |
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| Epistemology |
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| Metaphysics |
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| Ontology |
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| Logic |
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| Voluntarism |
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| Prima Facie Duties |
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| Utilitarianism |
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| act utilitarianism |
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| rule utilitarianism |
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| teleology |
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| Eudaimonism |
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| Formalist |
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| Purists |
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| Modernizers |
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| closed concept |
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| open concept |
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| "Family resemblance" |
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| Institutional Definition of Art |
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| Autonomism |
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| Moralism |
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| Intensional object |
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| Extensional object |
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| Performance works |
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| object works |
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| 4 Types of Character |
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| 2 Types of Virtue |
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| The Doctrine of the Mean |
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| The Unity of the Virtues |
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| Argument for why something must be intrinsically good |
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| Relationship between virtue and happiness (eudaimonia) |
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| What makes something good? |
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| Parts of the soul |
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| The Euthyphro Problem |
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| Ring of Gyges |
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| Two rings scenario |
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| Censorship of poets in the Republic |
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| Problems with the definition of "piety" in Euthyphro dialogue |
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| 3 Types of Goods |
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| What type of good is justice according to Socrates? |
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| What type of good is justice according to the average person? |
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| The "social contract" which Thrasymachus supposes created justice |
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| Fully just man vs. Fully unjust man |
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| Sun |
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| Line |
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| Cave |
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| Frank Sibley |
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| Wilhelm Wundt |
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| Monroe Beardsley |
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| Joseph Margolis |
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| Roger Taylor |
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| Jerome Stolnitz |
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| Edward Bullough |
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| George Dickie |
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| The New Criticism |
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| Nelson Goodman |
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| Representation |
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| Formalist definition of art (i.e. Clive Bell) |
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| Expression |
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| R.G. Collingwood |
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| Communication theorists |
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| Langer |
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| Creative Process Theory |
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| Hospers & Bouwsma |
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| Guy Sircello |
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