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Cultural Final
Question | Answer |
---|---|
Gender | Roles that are culturally assigned to genders. |
Sex | Biologically assigned. |
Transgender | People who don't feel that their assigned gender fits them well. |
Two Spirit People | Cheyenne Native Americans of the Great Plains. Take on women role. Taken as second wife.Women are considered lesbians. |
Xaniths | In Oman. Males considering themselves women. Wear inbetween clothing.If marry & has intercourse with bride, then he is a man. Prostitution. |
Sexual Dimorphism | Different in size and appearance. Females shorter. Males taller. Females more fat. Males more muscle. |
Gender role | Cultural expectation. |
Gender enculturaluration | When an individual learns their gender role through observations or being taught. |
Strength Theory | Greater strength of males.Quick burst of energy. They do the heavier jobs. |
Compatibility with child care theory | Women's tasks compatible with child care. Do not place children in danger. |
economy of effort theory | Advantageous for one gender to perform tasks that are physically located near each other. |
Expendability theory | The loss of men is less disadvantageous re-productively than the loss of women. |
Sexual Divisions of Labor | Males: Hunt, lumber & specialize. Females: Gather, prepare and cook food, care for children. |
Primary Subsistence activities | gathering, hunting, fishing, herding, farming |
Secondary subsistence activities | Processing and preparation of food |
Gender Stratification | Men more political leadership. Men more warfare. Women work around home. Sexual limitations on women. |
Cross cousins | Children of siblings of the opposite sex. Father's sister's children. Mother's brother's children. |
parallel cousins | Children of siblings of the same sex. Father's brother's children. Mother's sister's children. |
Consanguines | Related by blood. |
Affines | Related by marginal ties. |
Na of China | No marriage practiced. Group raised children. Men visit women in the night. |
Nadi of Kenya's "female husbands" | Female takes husband role. Marries woman. Finds a man to impregnate woman. Has a son to carry on lineage and property. |
Monogamy | Marriage between only one spouse. |
Polygyny | One man marries multiple women. Dependency of resources. Very reproductive successful. Economic benefits.Share responsibilities between wives. Multiple women can gang up against man if he does something wrong.If less men than women: sex ratio imbalance. |
Polyandry | One woman marries multiple men. Often in Himalayas. When there's not enough resources to share among men, men share 1 woman. Not enough women to marry. |
Patrilocal | Couples live with husband's parents. |
Matrilocal | Couples live with wife's parents. EX:Hopi or Iroquois tribes. |
Neolocal | Married couple lives separately from either parents. |
Bilateral | View mother's and father's relatives equally. Often in complex political or western societies. Kinship is traced equally through both bloodlines. |
Endogamy | Marry within ones same group or caste. |
exogamy | Marry outside one's kin group or community. |
marriage alliance | Families arrange marriage. To form some social or economic ties that is very important between two families. Practiced in India, Japan and Europe. |
Dowry | Goods or money from the bride's family to the bride, the groom or the couple. Used to ensure the man will support the wife and children. Often land is given as dowry. |
Bridewealth | Bride price. A gift of money or goods from the groom or his kin to the bride's kin. Secures the marriage and helps avoid divorce. Related to low status of women. Practiced in Africa and Oceania. |
Incest taboo theories | Childhood familiarity theory. Family disruption theory (rivalry within family). Cooperation theory (encourage outside breeding.community ties. Work with other families). Inbreeding theory (DNA damage). |
Ascribed Status | Determined for people at birth based on sex, social class, religion,race etc. |
Achieved Status | Qualities people acquire during their lifetime. |
Age-sets | Non voluntary.The term for a group of people of similar age and the same sex who move through some or all of life's stages together. |
Unisex | An association that restricts its membership to one sex. |
Ethnic associations | Voluntary. Groups basing their membership off ethnicity.Giving a sense of community. EX: Chinatown. |
Four main characteristics of associations | 1. Formal and institutionalized. 2. Some form of exclusions. 3.Pride and sense of belonging and rites of passage. 4. Common purpose. |
Regional associations | Voluntary.Bring together migrants from a common Geographic background. Used for political activism or mutual aid. |
Patrilineal | Blood line and lineage through males. |
Matrilineal | Blood line and lineage through females. |
Pray The Devil Back To Hell Film | Women come together to get Charles Taylor out and to get the rebels to stop fighting. |
Bands | Egalitarian. No formal political authority.Foraging. Small groups. Self sufficient. One local group. Independent. Share resources. People with Influence and prestige. EX: Inuit. |
Tribes | People with influence and prestige.Bigger and multilocal. Multiple villages. Only temporarily come together for defense. Pastoralists or food producers. EX: Yannomamo, Chayenne, Kuelka. |
Chiefdom | Multilocal groups are permanently together and depend on each other to acquire resources. Ranked society, some what stratified. Chief is born into position. Very large. Agricultural. Polynesian, Hawaii, Tahiti. Chief has a lot of prestige. |
State | Very large. Hierarchical. Bureaucracy.Formal political organization. Highly stratified. Legitimate use of force and control.Formal authority. |
Peaceful means of conflict resolutions. | If there's no ruler, then you control the group with social norms, shaming or gossip. |
Avoidance | Stop talking or defriend someone. |
Negotiations | Talk it out with someone, one on one. Or a Shaman becomes the person inbetween or listens for negotiations. |
Community action | Everyone decides together to make a decision. |
Religion | A belief in the supernatural with practices that influence the supernatural. |
Supernatural | Anything that exists beyond observational or natural world. |
monothesism | 1 god. Human-like |
polythesism | more than 1 god |
Ghosts | once to be human. Malevolent. |
Spirits | Once to be human. Ancestors. |
mana | Supernatural force. Energy. Power. Positive. Can gain or lose itEX: Hawaiian Chiefs |
Rituals | |
Magic | |
Witchcraft | Serves an intellectual purpose, to blame something on someone. |
Sorcery | |
Theories of religious belief. | psychological theory: eases anxiety and uncertainty. Intellectual theory: providing an explanation. Sociological theory: |
Pray The Devil Back To Hell Film | Women come together to get Charles Taylor out and to get the rebels to stop fighting. |
Bands | Egalitarian. No formal political authority.Foraging. Small groups. Self sufficient. One local group. Independent. Share resources. People with Influence and prestige. EX: Inuit. |
Tribes | People with influence and prestige.Bigger and multilocal. Multiple villages. Only temporarily come together for defense. Pastoralists or food producers. EX: Yannomamo, Chayenne, Kuelka. |
Chiefdom | Multilocal groups are permanently together and depend on each other to acquire resources. Ranked society, some what stratified. Chief is born into position. Very large. Agricultural. Polynesian, Hawaii, Tahiti. Chief has a lot of prestige. |
State | Very large. Hierarchical. Bureaucracy.Formal political organization. Highly stratified. Legitimate use of force and control.Formal authority. |
Peaceful means of conflict resolutions. | If there's no ruler, then you control the group with social norms, shaming or gossip. |
Avoidance | Stop talking or defriend someone. |
Negotiations | Talk it out with someone, one on one. Or a Shaman becomes the person inbetween or listens for negotiations. |
Community action | Everyone decides together to make a decision. |
Religion | A belief in the supernatural with practices that influence the supernatural. |
Supernatural | Anything that exists beyond observational or natural world. |
monothesism | 1 god. Human-like |
polythesism | more than 1 god |
Ghosts | once to be human. Malevolent. |
Spirits | Once to be human. Ancestors. |
mana | Supernatural force. Energy. Power. Positive. Can gain or lose itEX: Hawaiian Chiefs |
Rituals | Patterned performances meant to influence to interact with a supernatural being or force. |
Magic | Perform an act or ritual in order to compel a supernatural force to act on your behalf. EX: Luck, Karma. |
Witchcraft | Serves an intellectual purpose, to blame something on someone. |
Sorcery | They perform a ritual or action in order to create an effect upon you. |
Theories of religious belief. | psychological theory: eases anxiety and uncertainty. Intellectual theory: providing an explanation. Sociological theory: Bring people together or give people a purpose. |
Ethic of applied anthropology | Indigenous population come first and no harm should come to them. Must be very honest. Get their feedback. Incorporate the views, beliefs and opinions of the indigenous people into their research. |
Why are some planned change programs unsuccessful? | 1. Social resistance (If society doesn't agree then it's harder to change it.) 2. If leaders don't agree. 3. Resisting the government. 4. Anthropologists are brought too late. |
Cultural resource management. | Archaeological. Preservation of archaeological sites with historical significance. |
Western Medicine | Physician, doctor, nurse. |
Non-western medicine of illness shamninism | Shamans. |
Cultural bound systems | Illness that is distinct to a particular culture. Norms. |
universal mental illnesses | Exist in all cultures with different names, depressions etc. |
Yanonmamo Film | Indigenous people receiving harmful affects for outsiders. |