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nonwestern music
china
Question | Answer |
---|---|
What is the language of the People's Republic of China? | Mandarin Chinese |
What is the population of China? | over 1 billion people, world's most populous country |
What is the largest ethnic group, accounting for 94%? | Han |
4 Elements of Traditional Chinese Music | 1. Monophonic, heterophonic textures 2. Importance of ornamentation 3. Timbre as a compositional element 4. Variation Form |
Monophonic, Heterophonic textures | most art music written for a single instrument; when more than one instrument, heterophony used to enrich the texture |
Importance of ornamentation | highly developed for each specific instrument; performers must be familiar with ornaments specific to their instruments |
Timbre as compositional element | variations in timbre are just as important as ornamentation in adding character to the melody (ex: changes in singing style, varying performance technique when playing an instrument |
Variation form | many pieces are based on a series of elaborate variations of a basic melody |
What is the official supported religion by the People's Republic of China? | Atheism |
What else influenced religion in music in China? | three historical religions/philosophies of china influenced the culture and music of China nethertheless: Daoism, Confucianism, Buddhism |
Daoism | first major religion in china, mystical and inward-looking philosophy overlaid w/ a variety of rituals. Emphasis on simplicity and connection to natural world. |
Music w/ Daoism | music used during some rituals, but music for entertainment's sake is frowned upon |
Confucianism | ideological system created by (Kong Fuzi/Confucius)(551-479). Establishing strict norms of moral behavior, social classes, theories of gov. and ritual traditions. associated w/ intellectual class. |
Music w/ Confucianism | music had important place in ritual and in the personal expression of ideals of goodness and property. Metaphysical/cosmological layer later added to Confucian thought influence music |
Metaphysical/cosmological layer later added to Confucian thought influence music | each of the 12 pitches in chinese tuning system associated w/ 12 months of the year or 12 days/night hours. Five pitches of the pentatonic modes related to 5 metals, 5 planets,etc. Intimate knowledge helps composers craft music to heal inspire enrage |
Since Confucius' time, a clear demarcation has existed between: | yayue and suyue |
yayue | refined and elegant art music of the court and rituals |
suyue | secular entertainment or folk music |
Buddism | entered china through trade w/ south & central asia in the 1st century c.e. Brought new philosophies, metaphysics, rituals, instruments, and music. Emphasizes contemplation and inner knowledge. |
Music in Buddism | Belief that playing a solo instrument is akin to mediation. an audience's presence is unimportant; the relationship between the performer and the south of the instrument is what is important |
Recent Developments in China | with communist rule, religions were heavily oppressed. Recently the gov. has become more tolerant of religion and religious practices. |
Purpose of traditional music theory in china | to find music's philosophical basis and to understand its relationship to the cosmos |
Derivation of pentatonic modes | tuning system developed through the natural occurrences of 3:2 pitch rations; then divided the octaves into 12 pitches: much like how our Western tuning system was created |
lu | the name for each of the 12 pitches in their 12 tone scale |
Chinese theorist derived what scale from these 12 pitches, similar to western scales? | heptatoic (7 notes) |
Most traditional chinese music is? | pentatonic (5), however it uses only 5 of the 7 notes from the scale |
Bianyin | changing tones: the two extra notes (not of the core five) are sometimes used as auxillary tones |
Anhemitonic | no half-steps/semi-tones; none in the Chinese pentatonic mode/scales |
diao | five possible anhemitonic pentatonic modes used in Chinese music: Gongdiao, Shiangdiao, Juediao, Zidiao, Yudiao |
Gongdiao | 1 2 3 - 5 6 - |
Shiangdiao | 1 2 - 4 5 - 7 |
Juediao | 1 - 3 4 - 6 7 |
Zidiao | 1 2 - 3 4 5 6 - |
Yudiao | 1 - 3 4 5 - 7 |
Tonic pitch affects | the symbolism of a piece as well as its relationship to the other pitches |
Cardinal Points: Gong | Center |
Cardinal Points:Shang | West |
Cardinal Points: Jue | East |
Cardinal Points: Zi | South |
Cardinal Points: Yu | North |
Political Structures: Gong | King |
Political Structures: Shang | Minister |
Political Structures: Jue | People |
Political Structures: Zi | National affiars |
Political Structures: Yu | Natural World |
Virtues: Gong | Faith |
Virtues: Shang | Righteousness |
Virtues: Jue | Benevolence |
Virtues: Zi | Respect |
Virtues: Yu | Knowledge |
Colors: Gong | Yellow |
Colors: Shang | White |
Colors: Jue | Blue |
Colors: Zi | Red |
Colors: Yu | Black |
Elements: Gong | Earth |
Elements: Gong | Earth |
Elements: Shang | Metal |
Elements: Jue | Wood |
Elements: Zi | Fire |
Elements: Yu | Water |
Heavenly Bodies: Gong | Constellations |
Heavenly Bodies: Shang | Earth |
Heavenly Bodies: Jue | Stars |
Heavenly Bodies: Zi | Sun |
Heavenly Bodies: Yu | Moon |
Planets: Gong | Saturn |
Planets: Shang | Venus |
Planets: Jue | Jupiter |
Planets: Zi | Mars |
Planets: Yu | Mercury |
Flavors: Gong | Sweet |
Flavors: Shang | Pungent |
Flavors: Jue | Sour |
Flavors: Zi | Bitter |
Flavors: Yu | Salty |
Emotions: Gong | Desires |
Emotions: Shang | Melancholy |
Emotions: Jue | Anger |
Emotions: Zi | Joy |
Emotions: Yu | Fear |
Sounds: Gong | Song |
Sounds: Shang | Weeping |
Sounds: Jue | Shouting |
Sounds: Zi | Laughter |
Sounds: Yu | Mourning |
Guqin | ancient chinese zither w/ 7 strings, no frets, curved board. most revered instrument in china. played by scholars/ confucian literati over centuries. contemplative attitude required of the performer during the performance |
Features of Guqin | performances are usually for solo guqin, represented the priciple of music as mediation, music always peaceful, serene and balanced, meter is relatively free and slow, pieces being w/ free introductions followed by variations based on a traditional melody |
Playing Technique of Guqin | usually set on a low table and plucked, required refined, sophisticated and cultivated performers to play this instrument, over a hundred ways to play a single pitch, pitches can be bent up or down, notes can be open, stopped or produced as harmonics |
How many types of vibrato are possible on the Guqin? | 33 types |
Notation of the Guqin | tablature system of notation developed for the guqin, specifies the exact manipulation needed to play pitches of a piece |
Associations of the Guqin: Buddhism | tones of guqin described as "the sound of emptiness"- reflecting the Buddhist goal of freeing one's mind |
Associations of the Guqin: Daoism | instrument associated with nature and serenity |
Associations of the Guqin: Confucianism | social class of literati cultivate the ideals of balance, harmony, and moderation |
Chordophones: Zheng | curved board zither w/ approx. 21 metal/nylon strings: strings supported by intermediate bridges that can be moved to change tuning of the strings to the desired mode: plectra (picks): taped to 3 fingers of the RH for playing, w/ popular romantic songs |
Chordophones: Pipa | pear-shaped, fretted lute, held upright: four nylon strings used to be made of silk: frets above fingerboard so both fixed and bent pitches can be played: RH strums the strings. Associated w/ storytelling/banquet music. |
Programmatic Works are especially associated w/ the Pipa: | many sound effects can be utilized (ex: hitting the body of the instrument etc.) |
Chordophones: hu/huqin | generic name for traditional bowed lutes: large hu instruments were invented to function like the Western string family instruments |
Erhu | two-string bowed spike fiddle w/ resonator (cylindrical/hexagonical) covered w/ animal skin: cylindrical neck, NO fingerboard, BOW IS THREADED BTW THE 2 STRINGS, must bow up/down to hit each string |
Chordophones: Yangqin | trapezoidal hammered box zither: played w. two light, bamboo hammers, soft instument used for slo pieces or to accompany songs |
Chordophones: Jinghu | fiddle pitch an octave higher: lead instrument in Beiging opera |
Chordophones: Sanxian | long 3 stringed (can be tuned) fretless lute w/ shallow resonator covered in snake skin |
Chordophones: Ruan | four-string fretted lute w/ a large curcular resonators, longer neck than yuegin |
Chordophones: Yuequin | plucked, 4 stringed fretted lute, known as the "moon lute"; has a large round resonator that is covered w/ a thin piece of wood; earliest version of this instrument called RUAN: beigin opera orchestra (jinxi) usually includes both of these 2 instruments |
Areophones: Paixiao | set of bamboo pipes arranged to look like the wings of the phoenix bird: one end of the pipes is stopped so the player blows on the other end to produce the sound |
Areophones: Xiao | bamboo notch vertical flute with six fingerholes: come in different sizes: used as a solo instrument or in chamber ensembles |
Areophones: Dizi | common type of Chinese transverse flute w/ a bright, reedy tone: higher range than the xiao |
Areophones: Xun | globular flute made of clay |
Areophones: Double reed instruments: Guan | short cylindrical double-reed instrument used in indoor ensembles |
Areophones: Double reed instruments: Souna/Laba | Double reed, concial bore w/ a trumpet-like bell flare: used in outdoor processions/festivals |
Areophones: Sheng | Multiple pipe reed instrument |
Idiophones: Luo | gongs, used in folk groups and opera: no definite pitch |
Idiophones: Yunluo | a collection of dish-shaped gongs on a stand: often used in opera |
Idiophones: Bianzhong | 16 or more bronze bells collected into a set |
Idiophones: qing | L-shaped stone chimes w/ dry sounds, played by tapping w/ hammers |
Idiophones: Bianqing | set of qing, associated w/ imperial courts/ confucianist rituals |
Idiophones: ban | set of small wooden slats tied together on a string: sometimes used to accompany poems |
Membranophones | drums not often used in modern chinese classical music, but ised in ancient times |
Membranophones: Dagu | a large barrel shaped drums w/ riveted heads: set on a stand horizontally in front of a player who used two sticks to play it: commonly used in folk, religious, and some instances of court music |
Membranophones: Xiaogu | small horizontal drum on a stand, played by the same person who plays the ban |
scales | a strong theoretical preference for the pentatonic scale is observed in practice: the seven note diatonic scales and the 12 notes chromatic scales are also encountered |
melody | melodies tend to be highly ornamented with idiomatic inflections within a heterophonic texture |
harmony | while "harmoniousness" is praised and leads to the preference for the pentatonic scale, there is no system of harmony in the European sense prior to the 20th century influences |
register | there is a strong preference for the high register: even if instruments have notes in a low range, these are rarely used |
rhythm | tempos range from slow to fast and are somewhat flexible, meter and subdivision is almost always duple, the sense of somewhat loose rhythmic coordination is heard in the preferred texture, heterophony |
form | melodic variations most common |
texture | a strong preference for heterophony |
timbre | bright timbre is the preferred instumental timbre: in singing, a higher register is favored and singing is often thin and nasal, piercing or shill |
naming of pieces | most titles make a reference to nature of refer to a story or an emotion |
philosophy | proper tituals and behaviors (confucius) and harmony with the natural order (taoism) lead to a beneficial social order |
participation | was traditionally held that women and foreigners could not appreciate qin music: at times the communist party has controlled who could play and what they could play |
Confucian attitudes: rulers and their administrators | earn their right to rule through the mandate of heaven and ny displaying four virtues: balanced, upright, benevolent, harmonious (some sources give 5 virtues: kindness, uprightness, decorum, wisdom, faithfulness) |
Confucian attitudes: positive music | attributes of harmoniousness, peacefulness, appropriateness, is an important educational tool capable of inspiring virtue and appropriate attitudes. |
Confucian attitudes: negative music | attributes of inappropriate loudness (like thunder and lightening) and wanton noisiness, stimulates excessive and licentious behavior |
Confucian attitudes: social stratification | was a fact of life to be sustained by morality, not force |
Confucian attitudes: proper inner attitudes | could be instilled through the practice of rituals which, to be effective, must have proper ritual music: rules of etiquette and decorum also important |
Confucian attitudes: Music is for | chanting of poetry, worshiping of ancestors, worshiping heaven and earth, royal banquets, rural feasts, archery contests, battle. |
Confucian attitudes: Musical art | necessary part of the education of gentlemen, for he has to participate properly in all of the above functions |
What was said in the Book of Rites in the 6th century BCE | "...we must discriminate sounds in order to know the airs: the airs in order to know the music: and the music in order to know (the character of) the government. Having attained to this, we are fully provided with the methods of good order." |
Instrumental of Folk Ensembles | lougu, guchui, suona |
luogu | gong-and-drum ensembles common in rural areas: ensembles usually accompany processions or provide music for ceremonies: Instruments: dagu(riveted-head barrel drum), luo(gong), bo(small cymbals) |
guchui | a luogu ensemble plus two suona(double reeds), usually plays improvised versions of familiar tunes |
suona | double reed instrument: carries the melody and dominates the texture |
Sizhu | selk and bamboo ensembles (instruments made of silk/bamboo): music played in tea houses & peoples homes. based on a sequences of variations of a core tune: heterophonic texture: sometimes the time between core tunes=lengthened and more elaborations allow |
Where did the tradition of the Sizhu come from? | upper intellectual class but the music is for amateurs to play for everyday entertainment |
Instruments of Sizhu | dizi, sancian, erhu and sometimes xiao, sheng, yuequin, or yangquin. Usually adds a soft drum or ban (clappers, like castenet) to keep the beat |
Reform Music: What influence in the late 19th century brought western harmonies and modes to china? | European |
Song for the Masses | after the fall of the empire (1911) chinese reformers wrote "songs for the masses" using western harmonies and soviet models, rejecting the old confucian values |
Socialist Realism | art should serve the state: after the communist took over in 1949, the chinese government adopted a policy of social realism. Government supported traditional folk music but religious music was repressed |
Chinese orchestras | created and modeled on western orchestras, but using chinese instruments. 12 tone equal temperament employed and instruemtns were standardized |
Cultural Revolution 1966-1976 | conservatories were closed, musical institutions disbanded, composers/performers were sent to rural re-education centers |
artistic expression | after 1980, it became more accepted, but state sponsorship and conservaties were reduced |
chinese dramatic music: narrative song and folk dramas | epic storytelling brough tto china by central asians in 10th c. AD |
guqu | drum song, a short narrative song type. singers accompany themselves with a clappe or dagu drum. ensembles may also accompany the singer or play interludes. pieces last about 15-20 mins, may be performed with other songs or dramas |
chinese folk dramas | unscripted dialogue based on the performer's intimate knowledge of the story: music consists of adaptations of well-known folk songs |
regional opera | consists of spoken dialogue, mime, acrobatics, singing. Stating is not elaborate/realistic. actors learn standardized movements/expressions for certain character types(ex: oldmen, military heros). |
In regional Opera, stories of heroism/romance derive from: | medieval novels and traditional tales |
Regional Opera: sophisticated genres are | regionalized, with each form sharing general concepts, but diverging in dialects and conventions |
kunqu | one of the oldest regional operas: considered a classical drama known for its ornate sophistication |
Jingxi | Bejing Opera, most popular regional opera style, been going on for centuries |
Early Bejing Opera | the jingzi state was a large, bare wood platform. small music ensembles sat on the side of the stage. Opera troupes were all male , performance consisted of # of unconnected episodes from other operas, |
Audiences of Bejing operas were noisy and often only concerted with: | nuanced movements, speech, and singing of actors |
Since opera troupes were all males, what did they do to fulfill the female roles | used high falsetto when singing female roles |
Post WW2 Opera | women became performers, staging becomes more realistic |
Cultural Revolution Period (1966-1976) | Mao's wife led a movement to adapt opera to socialist realism. During the cultural revolution all opera companies were shut down. Model dramas commissioned by the government were the only dramas allowed |
Post Cultural Revolution | Jingxi returned after Mao's death, but was not as popular. New elaborate staging and stories have been incorporated into operas. Beging has four opera companies. |
Jingxi: structure | divided into dialogies, songs, dances, pantomimes, and musical interludes |
Jingxi: BAN | about 10 rhythmic types. Classify songs by meter, tempo, rhythmic density (notes/beats) and poetic meter |
Jingxi: Ban - MANBAN | slow beat, characteristic of expressive and introspective melismatic sections |
Jingxi: Ban -LIUSHUIBAN | flowing water beat, fast tempo used for exciting scenes, little vocal ornamentation |
Jingxi:Use of modes | 2 types: xipi and erhuang |
Jingxi: Xipi | considered a bright or happy mode |
Jingxi: Erhuang | considered a serious and contemplative mode |
Jingxi: Instumentation | varies according to the opera/group |
Jingxi: possible instruments used | Jinghu (high fiddle: most prominent instrument heterophonically accompanies the voice), erhu (low fiddle), yuegin (moon lute), ban (wooden clappers), xiaogu(small drum), luo(gongs), and naobo(cymbals) |
who plays the ban and xiagu | the conductors: he starts the group, establishes the tempos, and gives cues |
Jinghu | provides heterophonic accompaniment to the voice |
What is the usage of percussion, gongs, and suona in Jingxu Opera? | percussion: used for sound effects, gongs used during battle scences, suona/other instruments added for special occasions. |
Jingxi Performance: The Drunken Concubine | in the erhuang mode, the first series of songs express a tone of confidence, which reflects the concubines pride. the text of the first series of songs is delivered in couplets, which is also reflected in music. dialogue is delivered in a stylized manner |
In The Druken Concubine, how do the conductor signal new tempos? | striking the xiaogu drum and new sections with the ban clappers |
Cui Jian | labeled as father of chinese rock: singer/songwriter/guitarist/trumpeter: one of the first chinese artist to write rock songs |
Whendid Cui Jians popular reach an apex? | during the Tienanmen Square protests of 1989, was banned from playing in venues until 2005. |
A piece of Red Cloth | cui jian gained notority for appearing on stage wearing a red blindfold accross his eyes before performing his well-lnown political anthem, protest against the communist party's control of the people |
Tongusu | with the new opening of china to forgein trade and influences in 1978, Taiwanese romantic ballads, became greatly popular in the mainland |
Many Chinese popular music groups have tried to distinguish their music from that of Western popular music and to impart distinctiveness and authenticity through: | use of pentatonic melodies (althought still accompanied by Western diatonic harmonies) and occasionally traditional Chinese instruments. |