Ch. 10 Greek Atheletes: Myths, Motives, and Mobility
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| agnonism | contests - need to win
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| Milo of Croton | olympic wrestling victor - feats of strength - greased discuss, pomegranate, pinky bending, cord with neck - Herculean appetite - dressed in lion skin, wore a club, and lead army of Croton into battle. died to the partially split log
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| Theagenes of Thasos | 'son of Heracles' - pankration then running victories - proclaimed a hero and worshiped because of statue causing famine
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| Diagorids of Rhodes | 4 generations of olympic victors - Diagoros, Damagetos, Akousilaos (die now), Dorieus, two sons of daughter also victorious
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| Herakles as paradigm | man of body (milo's appetite, polydamas' and milo's strength), mental or moral weakness (milo, Polydamas, and Kleodemes ends)
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| Pindar of Thebes | Homeric verse - lyrical poetry - 518-446 BC - international praise poet -
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| phusis | nature - birth
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| aidos | modesty
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| albos | success/prosperity
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| phthonos | envy
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| kairos | right moment/good timing
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| sophrosyne- | moderation, balance, an awareness of human limitation
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| pattern of thought for Greeks | albos (success), koros (fullness), hubris (arrogance), ate (retribution)
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| Temple of Apollo at Delphi | gnothi seauton - know theyself
medan agan - nothing too much
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| kalokagathia | combination of physical beauty and moral goodness
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| phthonos | divine envy and disfavor
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| kleos | immortality of widespread, enduring fame
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| megaloprepeia | competitive, lavish expenditure
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| Euthymos of Locri Epizephyrii | boxing x 3 - defeated and fined by Theagenes - "set up to be admired by the mortals"
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| Polydamas of Skotussa | statue - pankration - feats of strength (wrestles lion, pulls hoof off bull, stop tethrippon with bare hand, killed 3 immortals) - tries to hold off roof of cave and died - hero
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| Kleomedes of Astypalaia | boxing - kills opponent - stripped of victory - goes nuts, kills children - hides in Temple of Athena - empty box - Delphi says he is the last of heroes
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| heroism | to seek out and be touched by extreme experience, good and/or evil
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